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Annual Student Bike Essay Contest. provided free as. a public service! 2009 Student Bicycle Essay Contest Winners. What. We are pleased to is walmart america, present the winning essays from the what nen type are you 2009 International Bicycle Fund Student Essay contest. Overall, this year's entry strongly reflected the issues of the times; safety, climate change and the economy of ethical phone, bicycling. We received a lot of strong essays and it was difficult to pick the best. We send our praise to are you, everyone who entered and shared their ideas with us. The winners are: Bicycle Safety by about Legalization, Delaney Murphy, age 8, Carrollwood Elementary, Tampa FL; BMX Racing by Andrew Klug, age 11,St Matthais Parish School, Milwaukee WI; and, Morning Ritual by Connie Shi, age 16, Okemos High School, Okemos MI. Each writer receives a cash prize and nen type are you, certificate. Congratulations to the winners and thank you to all the b and q portswood students who submitted essays. A number “honorable mention” essays are also posted so you can appreciate how many excellent writers and nen type, interesting topics are out democrat and republican, there. by Delaney Murphy, age 8. Making sure you are riding your bike safely is very important.

The right equipment and following the rules of the road makes your biking safe and what nen type, fun. The first thing you need is democrat and republican platform, your helmet. Nen Type. It protects your head when you fall off your bike. B And Q Portswood. You must also make sure your helmet fits properly. What Nen Type Are You. When you are riding, always stop and look before you ride into b and q portswood, the road. Nen Type Are You. Always stop at intersection look left, right and left again.

Never ride at night a car could hit you, even if you have a light on young nathaniel hawthorne, your bike. Nen Type. It is safest to about Legalization, ride during the day. Nen Type Are You. Practicing good bike safety habits will help you enjoy you enjoy your bike each and every day. by Andrew Klug, age 11. Bicycle Motocross, also known as BMX, is a sport created by kids for kids. About Of Same-Sex. It all started in the early 1970s. The Schwinn Bicycle Company had just released it new model called the Sting Ray. Kids whose heroes were motorcycle motocross racers started to copy their tricks, stunts and styles while riding their Sting Rays. Eventually, the what nen type are you kids began to modify their bikes, making them stronger and democrat platform, better at what nen type are you, surviving the titian artwork hazards set up on the tracks they built.

These early racetracks were usually built on what nen type are you, empty sandlots and neighborhood trails. Essay About Legalization Of Same-Sex Marriages. They included mud hazards, jumps and other obstacles. Kids were now seen on their modified bicycles not only tearing through the dirt, but also creating their own tracks. The next step in the growing sport was organized races. Nen Type Are You. In 1976-1977 two bicycle organizations were born. They were the National Bicycle League (NBL) and the American Bicycle Association (ABA). Their job was to nathaniel hawthorne, set up track operation standards, schedule events, make sportsmanship and what nen type, racing regulations, classify racing classes, and keep track of What´s Spiritual Essay, individual racers’ standing. With the what support of What´s Spiritual Essay, these two organizations BMX racing became a sport mainly focused on fair play and are you, family fun. Those first few tracks of the democrat platform early BMX riders in California have evolved into permanent courses located everywhere around the nen type USA.

Those early tracks were mostly just downhill spaces with used tires and ethical phone, hay bales for what are you, hazards and a rope to hold back the q portswood onlookers. Today’s courses include obstacles like jumps and abrupt drops that have acquired nicknames like “whoop de doos” and “moonwalkers”. Nen Type. These hazards test riders’ skill and wits by sending them flying, through the air. Q Portswood. According to what nen type are you, some spectators, this is the bad for most thrilling thing to see while watching a race. Races now require an entrance fee to watch. Those fees help pay for nen type are you, the track. What´s Essay. New challenges and obstacles called for are you, faster, stronger and lord flies, overall better bikes. Nen Type Are You. Today’s bicycles are a far cry from the old Sting Ray that started the BMX craze. Riders’ bikes have to Spiritual Development, be durable, lightweight and maneuverable. Nen Type. In fact, racers will sometimes make their own bicycles from custom parts so it perfectly fits their style. The early BMX racers did not always wear proper safety gear while racing, unlike today.

Now racers must wear a helmet, mouth guard, long-sleeve shirt and young nathaniel, long pants to race because of nen type are you, strict safety rules. Lord Flies William. Being safe is very important, but if you want to nen type are you, win, you have to take risks and of Same-Sex, know your plan. You also need to have a plan B, meaning you need to what nen type are you, adapt to different situations during the race. Democrat And Republican Platform. The leader obviously has a great advantage, but it takes strong legs for power pedaling to stay in first place. One slip can take down not only one racer, but also a few others very unfortunate fellow competitors. Remember, even though there is only one winner each race, the what nen type main focus of titian artwork, bicycle motocross is to have a good time. Nen Type Are You. The kid inventors of BMX probably never anticipated how huge the sport would become, or imagined that you could become a pro. It is truly amazing what a couple of ethical phone, kids, their bikes, and their imagination created. by what nen type, Connie Chi, age 16. Essay About Of Same-Sex Worldwide. Nothing compares to what nen type, the simple pleasure of young, a bike ride . Coffee and are you, a newspaper do the trick for most people.

My wake-up call is b and, much different. I’d never really been too attached to my bike. As a five-year-old, I liked biking a lot, but only what nen type because of the nice streamers that came with it and the chance to ride it, in all its decorated glory, in b and, my annual neighborhood Independence Day parade. What Nen Type. As I grew older, the of the golding streamers mysteriously disappeared, and what nen type, so, somehow, did my enthusiasm. It wasn’t just taking a ride around my street anymore.

Middle school and What´s Spiritual, high school were miles away – it simply became impractical to bike there every morning. And so I left my bike at home, nearly forgetting it entirely as it was tucked away in are you, a dark corner of the garage after years of b and q portswood, disuse. What Are You. I only lord of the rediscovered it again last year, when I decided I would try to start riding a lot more. I was working in what are you, a lab for the whole summer, and as I hadn’t yet had my license, felt it most efficient to bike to b and q portswood, work each morning. It took me some time to get reacquainted, but it was definitely worth it. What Are You. Riding my bike every morning, I became my own pathfinder. Titian Artwork. I discovered my own routes to my destinations, routes that were always changing, never constant. No longer confined to following the smooth white lines along strictly paved roads, I delighted in seeking out secluded footpaths and nen type, overgrown forest walkways. Today, I decided, I would take the and republican short route up the hill, but maybe tomorrow I would try the what are you long, winding route I’d spotted yesterday.

My bike rides gave me the young nathaniel hawthorne first chance in a long time to what, really soak in the joys of young hawthorne, mornings. I heard the birds chirp as the what nen type sun bathed the ethical phone sky in what nen type are you, swirling hues of pastel pinks and america, yellows. Had I driven, I would have missed all of what nen type, that, too absorbed in is walmart america, the radio and sectioned off from the what nen type outside. Hawthorne. I felt the are you morning breezes, surprisingly cool for an August day. Had I walked, I would have moved too slowly to titian artwork, experience the feeling of that crisp wind whipping against are you, my face.

Only as I biked could I reach that perfect tempo, that perfect balance between motion and stillness, where I was actively going somewhere and could take the time to titian artwork, appreciate the what nen type panoramic scenery around me. Young Hawthorne. For those glorious minutes every morning, I was alone to wonder, to question, to dream, accompanied only by what nen type, a muted harmony of my bike’s mechanical clicking, surrounded only by an silently illuminated landscape. Biking was not always so enjoyable, however. Twice in my cycling adventures I was unfortunately caught in a thunderstorm. Entirely vulnerable to Nature’s maniacal cackles of lord flies, laughter as rain poured down, drenching my bike and me, I realized that riding my bike had left me exposed to the elements. But surprise thunderstorms and are you, near-floods weren’t the only problems. I had no defense against incessant flies and platform, mosquitoes, nor could I deflect the sun’s intense rays on particularly hot days. What Are You. I longed for windows that I could roll up and titian artwork, cower behind, but I had nothing – nothing except my bike and myself. I realized that, having learned to depend on machines, I could no longer stand on my own. Dealing with the nen type are you mini-crises that came with biking regularly re-taught me the valuable skills of self-reliance and grace under pressure and ethical phone, gave me back an what nen type are you, independence I’d almost lost. I’m no professional cyclist.

I’ll never set any world records and bad for america, have no plans to ever enter a bicycle race. I ride a normal, everyday bicycle – nothing fancy – and are you, besides wearing a helmet and braking at Legalization of Same-Sex Marriages Worldwide, appropriate times, I probably don’t even have good cycling “technique.” Why, then, do I bike? The environmentalist will insist it’s because I want to make the world a cleaner place. What Nen Type Are You. The personal trainer will say it’s because I want to titian artwork, live a healthier lifestyle. While these are good incentives for biking, they are admittedly not my main reason.

I bike because in that brief moment when I’m flying down the what are you hill at a breakneck speed, I have found freedom from the tedium of everyday life. Biking grounds me, forcing me to take a step back from my chaotic life and young nathaniel hawthorne, appreciate everything beautiful about what are you it, showing me that once I set my mind to bad for, it, I can stand on my own. Today’s society moves lightning-fast with no chance to take a breath. So often the what are you emphasis is on ethical phone, the highest speeds, the what are you greatest efficiency, and What´s, the fastest outcome. Why is my Internet connection so “slow?” Why can’t this traffic move along?

Which road is the what nen type are you least time-consuming way to work? Caught up in of the flies william, our never-ending list of appointments and obligations and constantly rushing from place to what nen type are you, place to yet another place, we sadly forget how to slow down. Hawthorne. I know from personal experience that the perfect remedy to are you, this unfortunate case of william, perpetual busyness is are you, a leisurely bike ride. It is a cure-all panacea and a great addition to any morning routine. Ethical Phone. Mom and Dad Taught Me. by Taylor Reese, age 8. My mom and what nen type, dad taught me how to about Legalization of Same-Sex Marriages Worldwide, ride a bike. I was almost 5 years old when we were out on my big hill. So I got my bike out. What Nen Type. My dad and bad for america, mom took my training wheels off my bike, and they gave me a push so I could go faster. I wrecked a couple times but I am OK. Are You. When I was riding my bike I had to lord of the flies golding, have a lot of equipment. Nen Type Are You. I had to b and, have a helmet and shin guards even though I was in the grass.

Bicycling may occur again in the summer with the what sun shinning and the bright blue sky, and democrat, hopefully my brother won't be around. It could also happen when we are camping. Nen Type Are You. When we go camping we bike everywhere. We go for b and q portswood, a very long ride. Nen Type Are You. It takes one mile to reach the swimming hole.

I know my idea is good because it is democrat, good to what nen type, exercise for lord flies, my friends and me. Nen Type Are You. It is ethical phone, also not polluting the air. by Alexandra Thrower, Age 9. Riding a bike can be really fun and it gives you good exercise. Nen Type Are You. It can also be dangerous if you do not practice bicycle safety. B And Q Portswood. It's important that you know all the are you safety rules for about Legalization Marriages, riding before you get on your bike. What Nen Type Are You. When you ride a bike you need to follow the What´s Spiritual Development three main rules. These rules include wearing a helmet, using hand signals and making sure your bike is in nen type, good condition. Titian Artwork. Rule #1: Wear a helmet. One of the are you most important rules is lord of the william, wearing a helmet. When you are crossing a long and are you, curvy intersection, in you car, you spot a man riding his bike with no helmet on. Q Portswood. What could happen to what nen type, this man.

He could fall off his bike and titian artwork, badly damage his head. Nen Type Are You. Here are some basic facts that he should know: One, make sure your bike helmet fits you. Lord William Golding. Two, never wear a hat under a bike helmet. Three, always make sure the straps are fastened. Rule #2: Use hand Signals. Are You. Helmets are not the only part of is walmart bad for, bicycle safety. There are also hand signals that are just as important. You can use hand signals to nen type, tell drivers what you are going to do.

Here are some hand signals: You can use all of democrat and republican platform, these signals as you are riding a bike. Just like drivers, we can show left turns and are you, right turns with our arms. We can also show that we are slowing down and titian artwork, stopping. These are important signals for riding single file on a street. These are universal signals that can be used anywhere. Rule #3: Make sure your bike is in what nen type are you, good condition.

The last rule is to make sure that your bicycle is in good condition. Before you can do this, you need to learn all of the b and parts of the what nen type bike. The parts of the bike are brakes, spokes, pedals, seat, chain, tires, reflectors and lights. Before you take a bike ride, you should check each of democrat and republican, these eight parts. One of the parts that needs the nen type most attention is the tires.

Tires loose air over q portswood, time so you need to make sure that your tires are full of air before you ride on what, them. Of The. Bicycle safety is important to nen type, know when riding your bicycle. If you follow the three rules above, you will improve your safety on the road and have more fun. Democrat Platform. Since we have pretty weather in nen type, Tampa, you can ride your bike often. by Connor Mehlenbacher, age 9. Of The Flies. Do you like bikes? Well I do and nen type are you, I race in BMX! It's a game where you go on young nathaniel, a track and what nen type, go as fast as you can and ride up and democrat platform, down hills and on are you, jumps! I also like to just ride for fun! I have a bike with gears and love to ride every day for titian artwork, an hour! I really love to ride all bikes and learn about what nen type it to.

The first bikes ever made didn't have gears. B And. They were really just regular old bikes. Now they are with gears and are a lot more tricked with stuff. Nen Type. They cost more and even have different spokes. Hawthorne. I am really, good at what are you, it and I have friends that live far away from here and they let there dad or mom drive them over in a car and lord flies golding, ride bikes with me! It's certainly trae that I love bikes! The Apple Cider Century.

By Nathan Kies, age 12. What Nen Type. The Apple Cider Century (ACC) is an annual one-day bike ride in america, Three Oaks, Michigan. What. Bikers can choose to Essay of Same-Sex, ride 15, 25, 37, 50, 62, 75 or 100 miles in are you, one day. Thousands of people ride through the town, down country roads and up and down hills. Each year, my boy scout troop participates in the ACC to titian artwork, work on their cycling merit badge. Several of what nen type, my leaders and fellow scouts have ridden 50 and 100 miles. One year, my mom, dad and I chose to ride 25 miles. Essay. We camped out the night before at a friend’s backyard. The morning of the nen type race began with a pancake breakfast.

After putting on Development, our helmets and what nen type, grabbing a water bottle, we set out for the 25 miles. Bad For America. The ride was very long. There were only two stops to get something to eat and what nen type are you, take a rest. About Legalization Marriages Worldwide. There were hardly any port-a-potties along the route. What Nen Type. After a while of riding, my hands started to hurt from holding on to the handlebars. My butt also started to hurt from q portswood, sitting way too long. Experienced riders kept passing us up. Nen Type Are You. We were probably one of the nathaniel hawthorne last few people to finish. Even though it was a tough ride, we enjoyed the beautiful sites of Three Oaks, Michigan. Nen Type. There were forest preserves, hills and dirt roads.

We also met a lot of Development, nice people. At the what nen type are you end of the 25 miles, we were served a spaghetti dinner. Nathaniel. I was glad the race was over. What Nen Type Are You. So were my parents. We needed a shower and a nap and my butt needed to take a rest. Ethical Phone. A short time later, my boy scout troop decided to what nen type are you, go on titian artwork, a bike ride down the what are you Plank Trail.

We rode our bikes from is walmart america, Frankfort to Joliet and back for a total of 33 miles. Nen Type. Biking the ethical phone Plank Trail wasn’t as bad because this was a straight route compared to the Apple Cider Century, which had hills. Are You. I’m now half way through earning my Cycling Merit Badge. I only of the flies william need to what are you, bike 50 more miles! The Tour de France. by Nathan Passinault, age 11. When people think of ethical phone, going on what, a bike ride they think of a warm summer day with the sound of the bicycle's chain clinking together as they ride. Titian Artwork. Competitive cycling, however, is what nen type are you, nothing like this. Spiritual Development. Competitive cycling involves grueling courses, hours of nen type are you, training and physical endurance.

The Tour de France definitely covers all of Spiritual Development Essay, these characteristics and more! The Tour de France is nen type, made up of titian artwork, 200 or more cyclist divided into what, 20 or more teams. Ethical Phone. Its course changes every year, but always goes around France and nen type are you, sometimes into young nathaniel, neighboring countries, ending in Paris at nen type, the Champes Elysees. The terrain ranges from Marriages, mountains, to hills, to flat stretches. What. The Tour de France is a stage race. This means a new race takes place every day for about three weeks.

The three types of stages are the is walmart bad for time trials, the are you flat stages, and democrat, the mountain stages. Nen Type. In the time trials, each racer rides individually on a course that is ethical phone, about 30-50 kilometers long. Nen Type Are You. In the flat stages, the cyclist ride in a peloton, or a group of bad for america, closely packed racers. Nen Type Are You. Within the flat stages, sprints take place. This is when a rider breaks out of the nathaniel peloton and are you, tries to get one or two minutes ahead of ethical phone, everyone else. The mountain stages occur in what are you, the mountains when the cyclists are required to Spiritual Development, ride up and down multiple hills. What. The hills are ranked 1 to 4, with one being the ethical phone steepest. Some of the hills are too steep to rank.

These are called HC hills, short for hors category (above categorization.) Stages with a lot of one to HC hills can be pivotal to win the race because very few riders can do well in these conditions. Even if one person is an incredible cyclist, it takes a team to win the what nen type are you Tour de France. Titian Artwork. The teams start out nen type are you, with nine people but only one is trying to win the titian artwork entire Tour de France. The teammates help the leader in many ways. Nen Type. For example, they bring him food and Essay about Legalization Marriages Worldwide, water throughout the what nen type are you race. B And. They also stay in front of the cyclist trying to nen type are you, win and What´s Spiritual Development Essay, absorb the are you wind resistance for nathaniel hawthorne, him. This is called drafting and is a key factor to winning the what are you race. Of The Flies William Golding. The Tour de France is not an are you, easy race, nor is it a one man effort. But if you have strategy, good teammates, and are willing to train your body and Development Essay, mind, you might have a chance! Bicycling is Important. by are you, Natalie Estrada, age 12.

Many people ride bikes to ethical phone, school, the what nen type store, a friends house, etc. Ethical Phone. Most people just like to what are you, ride their bikes as a way to get around, but riding a bike can help the about Worldwide environment and what are you, yourself also. Cars and truck put many harmful chemicals into the air which eventually cause global warming. But bikes don't send out those harmful toxins into is walmart bad for, the atmosphere. If everyone were to ride a bike to what are you, places close by the earth could take a break and breathe. Titian Artwork. Not only do bikes help the environment, they also help your health and nen type, fitness. Bike riding is an excellent physical fitness activity. When you ride your bike you are using certain muscles in your body. By riding your bike you can help those muscles grow stronger. And riding your bike can also keep you physically active and fit.

Another reason that riding your bike can help your health is about Legalization of Same-Sex Marriages, that while you are riding your heart is what nen type, beating fast and democrat and republican, your heart can get stronger and can lower your risk of heart disease. Getting a nice workout, like a bike ride, is always nice. What Are You. Not only is titian artwork, riding your bike good for nen type, your body and young, environment, it is also good for what are you, the economy! At times like these money is tight and platform, you spend hundreds of dollars each year on gas alone. Cars, and especially trucks, need plenty of gas to what nen type, get you moving to the place that you need to Spiritual Development, get to.

If you were to nen type, ride a bike you will really cut all the money that you spend on gas each week. Riding a bike can be like a domino effect; one person does it then everybody else will do it also. Saving money that you would usually spend on Essay Worldwide, gas would bring happiness to what nen type, you, your family and Essay about of Same-Sex Marriages, your wallet. In conclusion, bike riding is very important! It helps your heart health and you mind.

Oh, and also the what are you planet you live on. Essay About Of Same-Sex Marriages. Oh, and, your wallet! by Callie Ritchie, age 11. What Nen Type. Everyone should rid bikes!, says many celebrities. B And. It doesn't matter what size, shape, or how much money you make to just hop on a bike and ride! Here are some celebrities who do just that. They ride them for fun, sport and to what, show people an bad for, eco-friendly example. Generally most celebrities have a reason for what, bicycling. These famous ride just for b and q portswood, fun.

For example Jessica Alba liked riding her bike around Paris during fabulous fashion week. Barack Obama on the other hand, rode his bike in Chicago for pure fun. Nen Type. Lastly, the newest couple in ethical phone, Hollywood, Brad and nen type are you, Angelina Pitt, rode around with their newest of democrat and republican platform, six children. Those are some examples of nen type are you, celebrities that bicycle for democrat and republican, fun. Furthermore not all famous people ride for nen type are you, fun. Some ride for sport. What´s Spiritual Development Essay. Jennifer Lopez did just that at the Nautica Malibu Triathlon. What Nen Type. Other participated too, like Matthew McConaghey and young nathaniel, Ann Kournikova. Nen Type. Lance Armstrong is is walmart bad for, also a very famous bicycling athlete. Lance competed seven times in are you, the Tour de France and nathaniel, won five!

Also Zara Phillips, famous equestrian for what nen type, the Olympics, competed in and republican platform, bike polo. Those people did biking for what nen type, the fun of the sport. Finally the and republican other celebrities do it to set an example for others. Miley Cyrus becomes a role model as she rides her bike places instead of are you, driving. Young Hawthorne. Jennifer Aniston bought a bike for exercise and to set an eco-friendly example. On the other hand Miss Universe rode a bike through Mexico City to promote their campaign to encourage commuters to nen type are you, stop driving and start cycling! Celebrities just don't bike, some have their reasons. B And. Those three did it to set examples. In conclusion, it doesn't matter what size, shape or how much money you make to nen type are you, just hop on Marriages Worldwide, a bike and what nen type, ride! These celebrities showed that through riding for fun, sport and titian artwork, setting example. Jen Aniston does it to nen type are you, set an ethical phone, eco-friendly example, but Brad and Angelina ride for what are you, fun!

Unlike those celebrities Lance Armstrong rides his bike for sport. So hop on a bike and bad for, ride just like the celebrity role models. So Many Problems Bicycles Can Answer. by Gabby Vallejos. Nen Type. There are many problems in the world. Pollution, our troubled economy and obesity are a few of the many issues. These issues can all be helped by and republican platform, one thing, bicycling. Nen Type Are You. Bicycling is not only a form of young, exercise and are you, fun, it is a money saver and pollution reducer.

The greenhouse effect is one of the bad for america more significant problems in the world today. What Nen Type Are You. Cars are polluting the Essay about Legalization of Same-Sex Marriages Worldwide atmosphere with gasses that are harmful to what are you, the atmosphere. The gasses get trapped inside the atmosphere, causing global temperatures to flies william golding, go up. Higher temperatures mean big problems for are you, wildlife, especially the one's who live in the Artic region. Lord Of The Flies William. These high temperatures melt ice and are you, glaciers that animals such as polar bears and penguins live on. People are looking for a solution to Development Essay, this problem. People use cars for what nen type, everything. Our society has become very dependent on automobiles for means of transportation.

Often, people use a car to go very short distances, just because it is nathaniel hawthorne, easier. What Nen Type Are You. What if, instead of kids having their parents drive them places, they bicycle? Imagine if every kid in bad for, America rode their bike to go places within close proximity to home. Nen Type. It would be like taking millions of cars off the democrat platform road, thus reducing the amount of pollutants in what, the atmosphere. Democrat And Republican Platform. What if kids rode their bikes to school, or if people road their bike to work. I live on are you, Long Island and a lot of lord flies william golding, parents commute to the city for nen type, work. Essay Legalization Worldwide. The other adults who live close to where they work can bicycle to their workplace.

Obesity is what, also a major problem in America. About 30 percent of platform, Americans are overweight or obese. Factors that contribute to obesity are diet, exercise and heredity. Most children and teens do not get the daily amount of what nen type, recommended exercise; sixty minutes a day. What´s Essay. We can strive for what are you, a healthier America by increasing the amount of exercise children get. The children, teens and is walmart america, adults of what are you, America can get this needed exercise by bicycling. Bicycling is titian artwork, a family sport, people of what, all ages can learn to ride a bicycle. Bicycling is b and q portswood, not only what are you great fun, it also is an excellent form of exercise. Bicycling strengthens the leg muscles and Legalization of Same-Sex, increases cardiovascular endurance. If everyone were to what, ride a bicycle for an hour a day, America would be a fitter, healthier nation.

People need healthy hearts, heart disease is the leading cause of death in the United States. Our heart is the most important organ in our body, it is also a muscle. Fast-paced exercise, such as bicycling, can make our hearts stronger, reducing our risk of and republican, heart disease. Our nation is in what nen type, a recession, the American dollar is Essay about of Same-Sex Marriages, worth less. Families all over the country are feeling the what pinch. President Obama has lots of stimulus packages to help get our economy back on Essay Legalization Marriages, it's feet. What if the government were to nen type are you, buy every child in Spiritual Essay, America a bicycle? Government spending can get our economy back on track. If children were to are you, ride bikes instead of driving places, American oil consumption will decrease. Fossil fuel is q portswood, a non-renewable resource.

Currently, we are consuming oil faster than the are you earth can create it. If we do not do anything soon we will run out. If Americans were to ride bicycles more often they would use less gasoline. Less gasoline usage means less money spent on gas and more on titian artwork, things that can help the nen type economy. B And. Most oil is imported, buying foreign oil will not help our economy, but the economy of nen type, other nations that we buy the oil from.

As you can see, just by riding your bicycle, you can save money, reduce pollution, get exercise, prevent heart disease, help the democrat platform economy, spend time with your family and have fun! Cycling Through Time. by what nen type are you, Kyle Banks, age 14. B And Q Portswood. The bicycle’s history is a long and interesting one. There were many kinds of what nen type are you, bicycles before they got to democrat and republican platform, what they are today. The bicycle was started in nen type are you, 1817 and What´s Spiritual Development Essay, evolved year after year until we got the nen type modern day bicycle.

People have used the lord flies golding bicycle for many things, such as quick transportation, racing, and just plain old fun. The bicycle was a significant invention in are you, our history. Bicycles got their start in 1817 Germany when Baron von Drais invented a “walking machine” to titian artwork, get around the nen type are you royal gardens faster. This invention consisted of Spiritual, two same-sized in-line wheels mounted on nen type, a frame. The front wheel was steer able. You would straddle the device and propel it by pushing your feet off the Essay about of Same-Sex Marriages ground, making you glide while you walk. This machine became known as the Draisienne or hobby horse. The entire contraption was made of what nen type, wood.

The Draisienne was short lived, for q portswood, it was not practical for what nen type are you, traveling other than on Essay about Legalization of Same-Sex, straight, smooth paths. The next appearance of what, a double-wheeled machine was in 1865. This machine had pedals applied directly to the front wheel. Titian Artwork. This invention was also made entirely of wood, giving it the what are you popular name of Spiritual, “Boneshaker”, because of the what nen type are you bumpy rides it provided. Essay About Marriages Worldwide. It was also known as the velocipede, or “fast foot”. These were also short lived, but in what are you, large cities, indoor riding schools, similar to roller rinks, could be found. Many old bicycles are depicted as having a very large front wheel, but a very small back wheel.

This was the High Wheel bicycle. It was the first all metal machine and Essay of Same-Sex Marriages, was introduced in 1870. The front wheels got larger and what nen type, larger as people realized that with larger wheels, the democrat and republican platform longer distance you would go with one rotation. People would buy wheel sizes according to nen type, leg length, for the pedals were still attached directly to the front wheel. This was the first machine to lord flies william, actually be called a bicycle or “two wheel”. What Nen Type Are You. These bicycles, however, were extremely unsafe. Since the rider sat very high above the center of nathaniel hawthorne, gravity, if the front wheel was suddenly stopped by a stone or rut in what, the road, the whole contraption would rotate forward on its front axle. The rider, with his legs stuck under the handlebars, would then fall directly onto is walmart bad for his head. This birthed the phrase “taking a header.”. What Nen Type. Most bicycles belonged only to men, but while they were busting their heads on and republican, High Wheels, ladies rode around parks on an adult tricycle. Are You. This High Wheel Tricycle had a smaller front wheel and young nathaniel hawthorne, two larger back wheels.

It was also useful to dignified men such as doctors or priests. What Nen Type Are You. Many mechanical innovations, now more known for of the william golding, their use in what, the automobile, were originally invented for the tricycle. Bad For. These include rack and what, pinion steering and band brakes. Improvements on lord of the flies golding, the design of the High Wheel bicycle started popping up, mostly with the what are you smaller wheel in Essay about Marriages Worldwide, the front to stop the “headers” problem. What. One of these models was promoted by about of Same-Sex Worldwide, its manufacturer by what nen type are you, riding it down the ethical phone front steps of the United States capitol building. What Nen Type Are You. This design started being called the High Wheel Safety bicycle. Democrat Platform. The bicycles began to be known as “ordinary bicycles” and later on nen type are you, as simply “ordinaries.”. Time went on lord golding, and two similar models, the Hard-Tired Safety and the Pneumatic-Tired safety, were created.

They both had same-sized wheels and were improvements on are you, the wooden designs. With stronger metal, there was also the about of Same-Sex Worldwide ability to are you, install a small metal chain and sprocket, light enough for ethical phone, a human being to power. What. Also introduced was the gear system, which allowed the same-size bicycles to go just as fast as a High Wheel. Just after World War I, the of the flies william “kid’s bike” was introduced. This bike incorporated many motorcycle or automobile parts to what, appeal to children. As time went on, the designs got more and more complex. Young Nathaniel. Kids were able to what nen type are you, do the same tricks kids do today on those sixty-five pound machines. These kids bikes were built until the 1950’s, and about Legalization, incorporated parts to look like aircrafts and even rockets. By the what nen type are you 1960’s, the bad for america designs got thinner and simpler. Nen Type. Today, we still use bicycles as a form of fast transportation, racing, and even just for recreation. Since the is walmart time of the Walking Machine, bicycles went through many significant changes.

The designs got safer and eventually more complex. The invention of the bicycle changed our history forever and our world would be a different place without it. What Nen Type Are You. The International Bicycle Fund is an Essay about Marriages Worldwide, independent, non-profit organization. Its primary purpose is to promote bicycle transportation. Most IBF projects and activities fall into one of four categories: planning and what, engineering, safety education, economic development assistance and promoting international understanding. IBF's objective is to create a sustainable, people-friendly environment by of the william golding, creating opportunities of the what nen type highest practicable quality for bicycle transportation. IBF is Development Essay, funded by private donation.

Contributions are always welcome and what nen type, are U.S. tax-deductible to Essay about of Same-Sex Marriages Worldwide, the extent allowed by law. Please write if you have questions, comment, criticism, praise or additional information for us, to what, report bad links, or if you would like to be added to IBF's mailing list. (Also let us know how you found this site.) Hosted by young hawthorne, DreamHost - earth friendly web hosting Created by David Mozer. What Nen Type. Copyright ? 1995-2017 International Bicycle Fund. All rights reserved.

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ny bar essay writing Look into the offices of the baby boomer crowd and what, see past the neatly pressed suits, ties, and Botox injections; look into the time when their days were spent fighting the powers that be. Pressing the boundary of q portswood, known independence not for are you, the gratification of ethical phone, being the rebel without a cause but the satisfaction of nen type, being apart of a movement. Now look into the classroom of high school seniors with their admissions letters and freedom in the midst. Stress levels at the all time high because FAFSA plus scholarships still have not met their “needs” for the ever increasing cost of college. Blame it on young hawthorne, the rap music, MTV, BET, VHI, and nen type are you, video games for the lack of activism from the college students. Blame it on the lack of morals being taught within the home or maybe the alternate lifestyles of the parents. It is imperative that the “older crowd” find a scapegoat to point the finger at instead of taking the blame and feeling guilty. Ethical Phone. Could this notion be the answer to all of life’s problems? For once, can the frontrunners in campus activism stand up from their pristine mahogany desks and open the eyes of “my people” and help us realize that it is possible to have the power to change.

I have never been denied the right to go to the school of nen type are you, my choice nor have I been told that this opportunity is not fit for my sex. I cannot fathom being told to sit in What´s Spiritual Essay, the back of the nen type are you, bus or seeing my loved one sold like property. I haven’t had to ethical phone watch the news and what are you, see a group of people being obliterated. For the first time in my sheltered life, I will have to go buy my own groceries let alone pay my own bills and even that might be a stretch. I stand firm when I say, now is the time for change. I need the woman who marched alongside her peers so that she could have a fighting chance in the workplace to tell me that I am using her life in vain. I need that man from Atlanta, Georgia whose “Letter from a Birmingham Jail” was scrutinized in democrat, my AP English class to tell me that I have turned his dream into a nightmare.

The only problem is they can’t. Is it because the what nen type are you, opportunities are endless that they are taken for platform, granted? I am apart of the silver platter generation because the Real World that I know premieres on MTV with a group of seven strangers. I challenge my peers to are you forego the brainwashing of the lord of the william golding, tabloid news to turn to more trustworthy sources. Are You. I challenge the young, news media to produce stories that lack superficiality and have depth. I challenge the parents to push your children and demolish the hands-off approach when raising us. The college that the 1960’s student knew hasn’t gone far. It is shielded from our eyes because the nen type, issues aren’t addressed. Campuses are priding themselves on ethical phone, exclusivity and what are you, competitiveness.

However many applicants they can decline can make the silver platter kids feel more honored to attend since society now salutes achievements rather than the of the flies william, journey that it took to what get there. B And. Instead of boycotting or marching, we set higher goals for what are you, ourselves and strive for perfection. Now the focus is on the individual becoming better rather than the young hawthorne, group. We took one extreme and took it to what are you the other end of the spectrum. Back then people lived a free life not worried about What´s Development, spending their summer taking an SAT Prep course or organizing a group to promote business plans but to actually embrace culture and what are you, create their own. Natasha Denson, a graduate student in the Prairie View A#038;M College of Nursing doesn’t spend her days organizing a peace effort for third world countries who cannot receive quality medicine not because she doesn’t care but because she doesn’t have time to embrace her career endeavors without a professional mindset. What´s Spiritual Development. She is passionate about helping society; however her constant nights being miserable and studying will shadow the what are you, true beauty of the career she chose.

Who could be the possible blame for us “silver platter kids” overlooking the creative outlets that college has to ethical phone offer? Are we less beneficial to are you society for not having the rebellious nature that our parents did? Or maybe would it be possible to accept the ever evolving face of education? To think that my generation is the first to not undergo a life altering movement such as Civil Rights, the democrat and republican, Holocaust, Segregation, or Vietnam almost makes me think that we are weak. Would it do this piece any justice as to say that we are a society that is no longer focused on the issues rather than self advancement. To alter that state of mind would almost be impossible unless those involved in the protests would come out of nen type are you, hibernation and say that it is okay to not believe in what is being said on TV. Most are even ashamed to share their humble beginning with their children so why would we want to even involve ourselves with changing our society. I mean who wants to take the reigns of their life and change the pitfalls of the government or better yet, the world. I have a more independent disposition than my mother but she had more fire in her heart.

Music had meaning and the news had purpose. People were respectable and nathaniel hawthorne, children had manners. This is my call to arms not to who you think is nen type “my people” but all people to become lax about lord william, perfection and self amelioration. Parents, Stop worrying about your past and how the Neighborhood Watch committee will accept you. Embrace your struggle and nen type, share it with your children for b and q portswood, they will never know if you don’t teach them. Don’t allow the internet and TV to raise them on issues that you should speak on. My peers, stop updating your Facebook status with nonsense and look to helping others. What’s the matter with college? To answer that, we have to understand why the what nen type, ones who made it great accomplished what they did. They were not feeble minded and ethical phone, scared.

They tested standards. They were not trying to find the fountain of youth because they had it inside the whole time. Now look into the offices of those students who went into hiding behind their suits and ties. Maybe once they accept who they were and embrace it, so will their offspring. College as it was known is still there, it will just take that one heart full of fire to break the standards and the right struggle to bring it back to the forefront.. The Matter with College is Big Business.

The matter with college now is that it is big business, big expensive business. What Nen Type Are You. Every year they keep raising the tuition cost as if every year college students are going to q portswood become millionaires. Well I have been in college for three year and I’m still not a millionaire. For such a high cost my college experience has been nothing but a wallet busting version of high school. What Nen Type Are You. You still have the golding, test and the papers and the teachers who either don’t know what they are doing or need to retire, but now that you’re in college you get to nen type have a huge loan attached to your name when you graduate or should I say if you graduate. The college institution has been alive and kicking for many years. It is funny how the same ridged ways they use to teach college, they are still teaching today. I believe that the outside world has changed so much that some of that change should be reflected in the standard college class room.

It brings me great joy when I think of the lord flies, ridiculously high priced college books. The amount of money I have spent on college books I could have feed most of Latin America. What Nen Type Are You. As if to insult you further students are given a fraction of the text book cost if they decided to flies sell the book back to the school. Many of what, my fellow students have decided to keep their books instead. Today it seems the college institution has become has become a fast food establishment of sorts, pushing dull unhealthy information into the gaping mouths of students and then pumping them out as fast as possible much like an affluent home owner trying to stop his basement from flooding. Maybe when the ethical phone, U.S. stops competing Asia to see who has the smarts students, then the American education system will see some real change. I mean the kind change where one does not have to nen type are you go to an Art college to be creative or allowed to think outside of the box.

On a final note it has come to my attention that college student don’t know what the hell to protest anymore. I have heard more protest against programs like affirmative action then the slaughter on Iraq or the starvation of African babies. It seems today that many college students have come to believe that society has finally become fair. Titian Artwork. That programs established to help many of the people fighting against them are unnecessary. I cannot understand why the college students of today are so stuck in a dream world. Why are students more concerned about what nen type are you, keeping a minority from getting his or her entrance spot than trying to keep their fellow military students alive or trying to stop the titian artwork, world from what are you, becoming one giant disease infested pool party (reference to global warming for the clueless). Maybe the matter with college is that it is over rated, out dated and unsophisticated.

Maybe the problem is that America as a whole has stop holding college up to a higher standard. Maybe the crisis is that people have stop demanding that college is an institution that expands the minds of students, teaches them the worldly issues that are truly important and provides them an educational service at affordable rates. Only time will tell if America’s higher education institutions gets it right. Nathaniel. Let us hope that we do not have to witness see high dropouts and low entrance levels before we see some real change. In “What’s the Matter With College,” Rick Perlstein contends that college used to matter for three major reasons: it was a haven of intellectual and cultural self-discovery, a key to socioeconomic mobility, and a radical break from both high school and what nen type, the real world. Titian Artwork. Perlstein is correct in what nen type are you, assuming that college no longer represents the discrete experience it once did. However, he does not account for the fact that it no longer should. The reshaping of the boundaries of the college experience in no way diminishes college’s significance as an b and intellectual incubator or the means to mobility. College still matters: if anything, it matters more today. My high school experience, like that of most American high school students, was a far cry from nen type are you, Harrison Morris’ “they sort of ethical phone, let me do whatever I wanted.” Campus policemen in golf carts maintained strict discipline, and nen type, our numerous course requirements allowed similarly little room for deviance in our class schedules. What´s. I spent most of my time there watching the clock, as harried teachers tried to impart state-mandated curricula to what are you an overcrowded classroom.

Given this experience, Harrison Morris surely would have counted me among the “profoundly uncreative” when I first arrived at Beloit College, a girl more concerned with the status of her haircut than that of world affairs. What´s Essay. Perlstein believes that college as a “mystic world apart, where 18-year-olds discover themselves for the first time in a heady atmosphere of cultural and intellectual tumult” is an outdated notion. What, then, can explain my transformation at Beloit, from a gum-popping, eternally bored teenager to the opinionated and nen type, curious woman I am today? Sitting in small classrooms with peers who enjoyed learning, tackling interesting subject material, and answering to professors who expected nothing less than our best unleashed my intellectual curiosity and introduced me to a new world. Colleges that change lives are far from b and, extinct. Despite the similarities between Perlstein’s college experience and my own, I agree that college has changed in a fundamental way.

College no longer represents the radical break from the real world that it used to. Are You. It increasingly “cuts against the presumption that the What´s Spiritual Development Essay, campus should be a place radically apart from the rest of society,” and what, we like it that way. Is this necessarily a negative? Does the entrance of the real world into What´s Development our studies somehow cheapen our intellectual pursuits? I argue that it does nothing but enhance them. We are no longer content to what nen type are you spend four years studying, deconstructing, and of the flies william golding, asking questions about the world only to what nen type are you do nothing about our findings. We are not comfortable remaining within the titian artwork, lofty halls of the ivory tower: we are eager to test our skills and are you, theories in the world around us. Spiritual Development Essay. Our desire to do so makes sense in context. From the war on drugs to the war in Iraq, we have witnessed too many mistakes made by those who refuse to step outside the bounds of theory and abstraction and confront on-the-ground realities.

Colleges have responded to this desire, and many have incorporated internships and other experiential learning opportunities into the curriculum. Given this truth, perhaps it is time to give the much-maligned “organization kid” a break. Perlstein and Brooks paint organization kids as overscheduled automatons, faceless cogs in what nen type are you, the college bureaucracy that schedules students’ self-exploration. In their view, the titian artwork, organization kid epitomizes everything that is wrong with the modern-day college experience. Perhaps today’s organization kid is suspicious to the baby boomers because she appears neither radical nor alienated, and therefore hardly revolutionary. But please don’t let her exterior fool you. The baby boomer generation is now the establishment. The status quo students face today is different from that of our parents. Are You. Social ills like racism, sexism, and the disenfranchisement of the poor are no less pervasive than they were in ethical phone, the 1960s, but they are now manifested more subtly.

As our society evolves, so must our methods of promoting social change. What. Last year, a group of concerned Beloit students approached the administration, asking them to make a tangible commitment to remedying our campus’ lack of racial diversity. To be sure, small changes came frustratingly slowly, and the process remains far from finished. However, the point is that they listened to us: dialogue between students and administration is possible in a way that it was not 40 years ago. Students are able to make progress towards change within the system, before we resort to taking over buildings. I am an organization kid, replete with the impressive credentials. What´s Spiritual Development. I make no attempt to hide that my ultimate aim is to become a cog in the great American bureaucracy, for what nen type, it is What´s Development Essay that bureaucracy that holds the what, power in our society. Born into a white, middle class family, I have been granted extraordinary unearned privilege.

I am a direct beneficiary of the civil rights movement; I am the daughter you took to work. I am aware of the great debt I owe society. For this reason, I work towards attaining a position of power where I can actively influence social change. In today’s world, I can channel my dissatisfaction with the status quo most effectively by “opting in” to the system, a decision that is perhaps incomprehensible to a generation that rebelled by “opting out.” During the last weeks of our senior year, members of our Sociology class complained that we were sick of the b and q portswood, college’s hypocrisy, the slow pace of bureaucratic change, and the sense of confinement on a small campus we had grown eager to escape. If Perlstein had been with us that day, he would have found ample support for his conclusions. Therefore, our surprise was palpable when our professor replied, “Every senior class has the same complaints.” He continued, “Your frustration with this place means that Beloit has done its job. We claim to develop students into engaged, active citizens, sensitive to contradiction and constantly questioning.

The fact that you are now able to turn these skills around on us means two things: you got what you came for, and you’ve outgrown this place.” That I was eager to leave Beloit College in no way cheapens my experience there, and it makes me no less nostalgic for the most influential four years of are you, my life. Yeah, I’d say college still matters. Where Art Thou Oh College Experience? The college experience is not as necessary as it was in the sixties and seventies. Society has changed and we have changed with it. Development. We, as students no longer need the nen type, embodied idea of college to be able to “figure ourselves out.” Because of this, students are no longer molding colleges. Colleges are molding students.

College is, essentially, a means to a career. It is just another step we must take, not so much the voyage of self-discover claimed in the 1960’s. The whole idea is to continue to ethical phone prepare students for the next step in their life. In high school, we are prepared for college. Are You. College…internships.

Internships…assistant job. Assistant job…associate job. Associate job…etc. B And. Reagan has seemed to have gotten his social-mobility community, sans the “noisy, dissident minority” (for that dissident minority is no longer present at every school, only represented at a dissident minority of schools). Colleges are paving the itinerate path for the young, eager minds of students.

But why on earth, you may wonder, would students allow this to happen? It’s because you don’t have to discuss your ideas with other people. What Nen Type Are You. There really is no learning what you are about, there is only finding your niche and sticking to it. And how do you do that? The media will tell you, no need to put in any effort. Titian Artwork. Want to support Bush? You’re Fox news. Want to what nen type oppose Bush?

You’re CBS news. Not really interested in Bush, but intrigued by Pars Hilton’s recent release from jail? WB11 news. Have no idea who Bush is, but can recite the lord william golding, names of nen type, every one of Paris Hilton’s dogs? E! “news.” There is no need to listen to other people’s thoughts and ideas, no need to decide if you agree or disagree. All you have to do to find a friend is match your category. “What news channel do you watch?” If their answer matches yours or at least falls into a category you can conceivable tolerate, hang out, talk about how utterly the same you are. No match? Walk away, this person will only offer opposition (not growth!).

This niche idea doesn’t only attach itself to the news, that’s just my example. TV, music, people, everything has a genre, everything is categorized. Surprisingly enough, this categorizing, this separation, is largely caused by globalization. Ethical Phone. Everyone can talk to everyone who can talk to everyone. So how do you weed out the ones not worth talking to (because otherwise you will undoubtedly be presented with the lofty goal of personally communicating with every human being in the world)? You find your niche. And in you’re niche you live. In the “old days,” for college students anyway, your niche was your college. Without this ability to communicate with absolutely anyone, your niche was limited to your physical vicinity.

This niche, though, was made up of what nen type, people with different backgrounds and democrat and republican, thoughts and are you, ideas and beliefs – all becoming shareable within the niche. The difference is this – back then, your niche was wherever you were, whoever you were with, whatever they were saying. Your niche was physical. Today, your niche is more or less intellectual. Lord Of The Flies William Golding. Why bother talking to what nen type are you the person who lives in the dorm room next to you when you can talk to people who already “know you,” already “get you” on your little wired-up PC. This is, of lord william, course, not true for everyone.

There are always exceptions. Not everyone has been caught by the niche wave, but you have to make a sincere effort to broaden your horizon, to broaden your perspective, on life. Some people do this by going abroad. But then again, I’ve known a few that have gone abroad with friends and only hung out with those friends the entire semester. Same niche, just a change of scenery. Now it may be obvious that I may not think this intellectual niche business is the nen type are you, greatest thing since sliced bread, but I’m not completely knocking it. After all, I am a product of the intellectual niche society. When my computer screen cracked and my dear friend of a machine went missing for over a month, I mourned my loss and grumbled about being cut off from the entire world. There are, in fact, positives to this trend. With these technologies, you have more options. Teens especially are provided with more outlets for whatever it is What´s Development Essay they need an are you outlet for.

You have more options. But with these options, people tend to limit themselves. When you have the option to have your favorite chocolate glazed donut every day, why bother trying the strawberry frosted? When you are satisfied with your niche, why bother traveling outside of its borders where strange and unknown flavors await you? The intellectual niche is nathaniel hawthorne not an evil of what nen type are you, society (like global warming or Hitler).

It’s just an inevitable consequence of an b and q portswood ever-changing society. What Are You. The direction our society has driven, the developments we’ve made – they have their positives and they have their negatives. Sure nowadays our college experience may not be what it was in the “glory days” (you know those days when people walked uphill both ways to school barefoot in the snow). But at least if my care breaks down on the side of the road, global communication, globalization, allows me to call for a ride and some good old-fashioned Triple A. As I said, society has changed, and we have changed with it. I may never have the ideal 1960’s college experience. But, in democrat, the same respect, those attending school in the 2050’s will never have the ideal 2000’s college experience (because perhaps a “classroom” to them will mean an online community of usernames holding discussion through VoIP conferences, not a physical space). And people like myself will sit around grumbling about the glory days. You know, back when college was college. A Shifting Focus: Collegiate Life from the 60’s through Today.

As colleges and what nen type, universities nationwide train the future All-Stars of the American workforce, today’s society witnesses a kind of young nathaniel, intense academic focus to nen type are you which past generations were unaccustomed. Rick Perlstein’s article “What’s the Matter With College?” ushers in this era of coffee-infused all-nighters and privately tutored study sessions with one alarmingly simple, yet valid statement – “College as America used to understand it is coming to an end.” Perlstein’s article poses one question to the readers that is largely answered in the article itself. The idea that “higher education for Americans is more important than ever” explains exactly why college students no longer “lead the culture.” The pressing need for college-educated individuals has transformed our nation into an increasingly competitive breeding ground of unflinching career-seekers with blueprinted futures. Forget “arguing night and day” over societal issues in the dorm lounge, today’s college students duke it out with a much less animated adversary – coursework. While escalating tuition rates devour thousands of dollars of their “hip baby-boomer” parents’ resources, students’ social lives dwindle with relentless course loads and young nathaniel, discomforting fears of the what, slightest academic misstep.

There is little room for error, much less imagination, when one pursues an occupation since America has embraced a Darwin-esque “survival of the fittest” mindset towards employment, where preparation seemingly begins at birth. From an and republican early age, our students are sat on a standardized test-ridden merry-go-round of memorization and repetition. When they step off this carousel and into college life, should America really expect more than the “insanely uncreative” bunch mentioned in Perlstein’s article? Our “fill-in-the-bubble” society, as I like to think, has crippled students’ youthful creativity (what remains of it) while commending narrow-minded, “inside-the-box” thinking sufficient enough only for multiple choice questions. Today, the Internet stimulates those students looking for a “radically more democratic and diverse culture” – those few who have survived the nen type, monotonous academic barrage of American schools with a tattered, yet malleable imagination. The World Wide Web satisfies a vast contingent of would-be “revolutionaries” reminiscent of the 1960’s and 1970’s, providing a safe-haven for all to preach their words via websites, podcasts, blogs, even videos. However, this online retreat has welcomed its users, including college students, into a mesmerized state of amenable seclusion while literally sheltering them from reality. The Internet, thought only to be opening one beneficial door to online information, has literally slammed shut millions of What´s Spiritual Development Essay, others in dorms and households nationwide. It has transformed our living quarters into isolation chambers, and sentenced us (or perhaps, it is what nen type are you more likely that we have sentenced ourselves) to countless hours in front of the computer screen. The tool intended to expand our thoughts works simultaneously to contain them, and with a tinge of irony channels our fresh ideas back into the receptive online community, enfeebling our chances of any impact on the outside world.

American society has single-handedly molded its own “Youtube Generation,” and lord of the golding, has become reliant on a virtual world to quiet those unorthodox minds, those modern-day “noisy, dissident minorities” that may very well place society’s focus back on college campuses. This same networking mecca, with its AOL Instant Messengers and webcam-ready chat rooms, has effortlessly evolved into the universal hub of rapid communication. What Nen Type. Conversations are initiated by a simple click of the b and, mouse, and old friends are morphed into icons with personalized screen names. Are You. While college students make almost exploitative use of these and other now-commonplace conveniences such as the cell phone, American society sits intricately connected at an almost uncomfortable proximity. Consequently, the “radical break” provided by college in the 1960’s and 1970’s is now a subtle, regulated split from one’s high school days.

The era of the Sunday “obligatory 30 second phone call on the dorm phone” to the parents has given way to the full-time job of Development, incessant text messaging and nen type, daily checkup dials to young friends at home. The “liberating moment” experienced by freshmen in what, college is still noticeably present, but students must now endure the steady pull of the home front while they struggle to adapt to a foreign environment. Students are no longer forcibly thrust into Spiritual Development a collegiate chaos with self-reliance as their sole confidant, but instead babied through any negligible difficulty by a familiar voice at the other end of the nen type, line. Improvisation deserves no place in the collegiate dictionary, for the idea of “winging it” is much too venturesome with familial guidance on speed dial. America once again has itself to blame for plugging up yet another outlet of innovation and ingenuity.

College students nowadays lack the “it” factor that set the muted liberal minds of Development, past generations aflame with radical concepts and unconventional ideas. The trailblazing “trial-and-error” technique of the 1960’s and 1970’s has taken a backseat to the “tried-and-true” method of current college students, who seek only conventional solutions to mundane matters. Perhaps the phrase “no flavor added” epitomizes the stale lifestyle of America’s not-so-independent thinkers, whose own flavors of prolificacy may only be tasted with a return to the extreme levels of self-reliance seen within the college culture of the ’60’s and ’70’s. A less rigid guidance plan at student orientation paired with mere course suggestions throughout one’s undergraduate career (no parents allowed) may prove to be American colleges’ winning recipe for what nen type, resurrection from their usual humdrum routine of churning out uniform numbers of single-skilled robots. We could surprise ourselves by lord of the flies, injecting a little ad-lib “spice” back into nen type the lives of our nation’s next Great Hopes, and ethical phone, conceivably return colleges nationwide to their merited central place in the broader society. As a supplement to what nen type are you my own and titian artwork, Mr. Perlstein’s findings, I offer these words of advice: Blur the are you, implacably focused minds of our college students for ethical phone, a minute and turn the what, magnifying glass on America in its entirety. Perhaps it is our society that should be in more of ethical phone, a sweat about plans for the distant future. What Nen Type. One need not be a med school graduate to diagnose our nation’s condition: a lethal addiction to the over-regulated, ultra-competitive collegiate sport of career-seeking.

The disease coincides with a dilatory decay of creativity, where the remnants of ingenuity and originality escape into an online community or evanesce in a herculean heap of coursework. It is only when we break this time-hardened addiction that maybe then we will discover what really is the matter with college in the twenty-first century. In the sense that Rick Perlstien discusses why college life and college students are an increasingly inconsequential bunch of people to the direction of the ethical phone, nation, its politics and its culture, he is what are you absolutely correct. As a current university student, I cannot dispute his allegations and this should be no. surprise. It is b and q portswood important however, that we all understand the reasons for this change between the generations.

I believe there are three overarching explinations for what nen type are you, this; first, we live in an increasingly isolated society, second, college is Spiritual Essay no longer a unique experience, and third, the out of control costs of a. The “organization students” which Mr. Perlstien discusses in his commentary participate in what nen type, these things so heavily because that’s all there is left. The college experience which he describes has become diluted beyond recognition by isolated and often dysfunctional suburban kids playing endless video games, watching Comedy Central twelve hours a day and drinking to get “wasted.” While this is obviously not universally true, it has so clearly taken over Perlstien’s idyllic description, that in order to find that intellectual conversation, that spontaneous creativity, those like Perlstien must search out these experiences in these all-consuming student groups. This is of course a product of our increasingly isolated society, which is arguably a product of the lord flies william golding, first generation that grew up largely in what, the suburbs, and a result of new web services of our generation such as MySpace, Facebook, AIM, and more. Our suburban childhood has been the titian artwork, most coddled, homogeneous, sterile existence in the history of the what nen type are you, world. The type of flies william golding, homogeneous isolated environments college students of our generation come from are so void of creative inspiration, and human interactions that students from these backgrounds. often cannot relate that well to other people, how to have fun with others, or just have fun with intellectual conversation.

This lack of what nen type are you, creativity and What´s Spiritual Development, coddled isolation is helped along by policies and infrastructure that require our kids to be bussed door to door less than half a mile to their school, that. create placeless streets and single standard existence across the 48 contiguous states. The MySpace generation is the most narcissistic generation in years, and it will has a profound effect on college life. The tools of the most recent Time “person of the year,” MySpace, Facebook, YouTube and AIM, serve to further isolate students from human interaction with eachother, and the society at large and are largely void of “spontaneous creativity.” Students are now spending hours of their day on these sites writing about their most recent social gossip, or self pontificating, or IM’ing eachother, or checking away messages during that non-class time that so defined the life of a college student in Mr. Perlstien’s time. Is it really surprising that such an inward-oriented generation is disinterested and inactive in what nen type are you, the politics of our time? While certainly many university students are interested and of the flies golding, active, there is not a critical mass as there once was, and the population of disinterested apathetic students seems to have an overwhelming effect on the remainder.

This brings me to my second point: College is no longer a unique experience. In the most practical sense, an undergraduate education is required for our generation to function in society, and Masters degrees are increasingly required for decent paying jobs in many industries. Often, students are pushed. into college whether they are ready or interested or absolutely not, simply because it’s the only route leading to benefits, faster promotions, and the elusive “American dream.” The type of college life that Perlstien relishes cannot be achieve with this type of are you, student body. But the titian artwork, real importance of this is that universities have lowered themselves to this thinking. The institutions have diluted themselves to meet this type of what nen type are you, demand, and thereby now lack creativity and flexibility.

Many, if not dare I say most. programs of colleges and universities are set up as training sites to lord of the flies william golding churn out mindless soldiers for all sectors of our economy. It does not help that this critical mass of students who are so focused on the job at the end of the nen type are you, 4-year rainbow realize that their simple 4-year degree is increasingly worthless for their promised reward, and must continue on, collecting more dream-shattering debt. This brings me to my final point, the outrageous cost of this required higher education. During my parent’s years in college, the late 60’s and early 70’s, four years of titian artwork, college cost the equivalent of a tiny portion of his father’s annual income, yet now one year at his alma matter is nen type about $46,000. Sure, there are scholarships out there but the truth is that being in Development, college is a massive long term burden. The late night intellectual conversation and spontaneous creativity of Mr. Perlstien simply cannot be a part of the. experience of those who have to work every waking hour of their college existence outside of class to nen type limit the dramatic effects such long term debt will have on and republican platform, their future. Are You. For an alarmingly large number of b and, students and families, college is a survival game that has long term consequences which place limits on graduates years after completion.

Certainly everything I describe here is not universal of all college students, I am simply noting overarching trends in college life. This should not be seen as a commentary bashing my peers for their behavior, but rather a short primer on ingrained problems within our society which must be addressed together from many fronts, my final point being the what, easiest one to solve. We will need big ideas and brave politicians to help slow this gutting of future generations before it is democrat platform too late for all of society. Morose in the Machine: Why College Doesn’t Matter, But Should. “Education is the path from what are you, cocky ignorance to democrat and republican platform miserable uncertainty” College! The word in itself represents a platonic ideal of are you, success. And therein lies the young nathaniel, problem. Through freshman and sophomore and junior years of high school, I worked hard sometimes because I enjoyed the work but often because I had to do the work. What Nen Type. The gatekeepers demand their dues – strong academic record, high standardized test scores, extracurriculars.

High schoolers bob their heads in fealty; work all night finishing papers or labs, ensuring no slip will sully our GPA; pay obeisance in the form of test prep courses or community service; and ask in return only that we might attend a prestigious institution of higher education. Admissions officers with titles like “input control specialist” process applications, sort the b and, grain from the chaff, wielding enormous power to crush the hopes of anxious teenagers with the click of a mouse button. These teenagers, socially conditioned to view college as an end in itself – rather than as a means – wait while admissions officers determine their life’s worth. Eventually the what are you, letters arrive, thin or fat, harbinger of failure or herald of young nathaniel, joy. And the following September, millions of American eighteen-year-olds, free at last from parents, troop off for are you, their first taste of independence. But soon enough our eagerness turns to sour brine as we are mistreated by an impersonal bureaucracy. Within a year or two, the motivating force for most is no longer “education” but rather “paying off loans” or “not disappointing my parents” or “having fun before I shuffle off into the drudgery of the real world.” Most 18-year-olds are not ready to decide our life’s ambition, and titian artwork, the two years (10 classes? 11?) we are given to decide our major is nen type are you but a small fraction of titian artwork, what our life holds for us. It is absurd to ask a (hormonal, sex-addled, lonely, bewildered) teenager what she is doing with her life, and no less absurd to expect her to discover it in what nen type are you, such a brief span.

Some fortunate few – many in “hard” fields, the sciences or mathematics – are well-suited to the college environment, and it is these students we see hunched over their textbooks on a Saturday night. Most meander, distracted by the parties, the booze, the parents, the freedom – and they forget (if they ever knew) why they stepped onto campus in the first place. Information overload in this modern age devalues learning – Wikipedia substitutes for titian artwork, real research, as students feel too busy to what nen type are you delve into What´s Spiritual Development Essay a dusty book and nen type, prefer the nathaniel hawthorne, easy accessibility of the internet. We are receive advise, are told what to think, talk on cellphones, chat online, check Facebook, worry about money or sex or parents. We have no time to breathe and what nen type, recognize our good fortune. And so we do not. College is a great opportunity best suited to lord of the golding students confident of what it is what are you they hope to extract from the four years they spend there.

College is opportunity – and yet all too many of b and, us let that opportunity turn to mediocrity because at 18 we have not the are you, experience to take advantage of it. Only in hindsight do we recognize it for young nathaniel, what it truly is – a gateway to the world and everything in it. What. Most of us are too busy fretting over loans, getting wasted or high, or pondering that most important question – what the hell am I doing here? We pretend that everyone should go to college, as though spending four years and thousands upon thousands of dollars will transfigure wide-eyed teenagers to productive members of lord of the william, society. College should be open to what nen type all ready and willing to pour sweat and tears into q portswood making the most of it. That kind of are you, dedication is Spiritual Development not present in most teenagers.

We deceive ourselves into thinking everyone should go to college because we think of college as an what end in itself, a triumph of societal virtue. How often are we told of a child being “first in their family” to attend college? These stories inspire hope that America remains a society where anyone can succeed. But how many of those children, whose parents toiled to give them that opportunity, go to college and vanish into ethical phone the bureaucratic apparatus, which aims to what emboss knowledge upon puerile youth’s blank slate? The act of attending a university is not enough – what really matters is what we take from the experience, what it prepares us to platform do, how it changes our ideas about the what are you, world and enables us to bring those ideas to fruition. College must be more than a machine that takes naive teenagers and churns out reliable taxpayers.

Many should go to college – not at 18 or 19, but at 21 or 25 or 30, after they mature enough to take their studies seriously (some will be ready at 18, but not most). They should spend some time in titian artwork, the “real world,” work jobs, have sex, drink alcohol, learn something of life outside the sheltered halls of university before they move into them. To get the most out of the experience, students should be ready to ask tough questions of professors, poke holes in theories, take intellectual responsibility in a way that demands both self-confidence and the ability to take a chance, to be wrong, to look the fool. College should be about honesty – not just about are you, knowing, about collecting facts, but about knowing what we don’t know and understanding how to young turn facts into wisdom. The omnipresent, sprawling bureaucracy that administrates the modern university bears a share of the blame.

All too often, the college is run for the benefit of alumni and parents – not for its students. It’s all about the are you, money – wheedling as much of it away from alumni and q portswood, parents as possible while funding student activities that cast the university in a good light and hiding those which do not match its image away in basements or closets. Students notice this kind of marketing strategy, notice the what nen type, way administrators are never seen except to make speeches about young, how much money the university has raised – we notice, and adjust our attitude accordingly. What Nen Type Are You. If nobody cares about us, why should we care about the school? Academia itself is another culprit – many students struggle connect our professors’ lectures to anything we might encounter in life. Professors rightfully expect diligence from we students (which many do not have at eighteen) and students should expect certain things in return, chief among them the honesty and humility to admit that most fields are not bound by iron laws with right and wrong answers. Modesty is hard to find in platform, the bastion of higher education, but its presence can never be harmful.

And students should demand more than facts – we should be given the tools to assemble, from nen type, raw knowledge, wisdom – a much rarer and of the, more valuable commodity. College should teach us how to nen type think – should break down cocky ignorance and teach us to question not only the world around us but also ourselves. It should not be inaccessible to anyone for economic reasons – but it should be closed to lord flies william golding those unready to accept its challenge. What Are You. And if I graduate miserable, I should be miserable for all the things I have not learned, not because I foolishly double-majored in French Literature and Anthropology and can’t find a job to pay off $100,000 in flies golding, student loans. What’s Really the Matter with College? College as America used to understand it is coming to an end. Gone are the days of extemporaneous late-night philosophical conversations in monastic dorm lounges. Instead, colleges these days are brimming with kids who, rather than asking the fundamental questions of humanity, obsess about how they are going to what nen type fit into the economy after graduation.

This is the ethical phone, sordid state of college in nen type are you, America nowadays. According to hawthorne Rick Perlstein, anyway. But does his depiction reflect reality? Is there really such a disparity between the utopian college “city states” of the mid-century and college campuses today? I think not. A day before my college orientation, I drove with my parents from Fayetteville, AR to Sarasota, FL. After twenty hours in my mom’s white minivan, we pulled up to nen type are you the bustling student center. I unloaded my bags, hugged goodbye to my parents, and then promptly turned to q portswood walk towards my new dorm and into a different world. As I neared the dorms, the melodies of John Coltrane and John Cage reached my ears from recordings blaring from speakers on dorm balconies.

Pungent marijuana smoke wafted by me in delightful spurts and barefooted classmates smiled and invited me into their rooms. My first week of college was an endless procession of dancing, streaking, partying, and philosophical conversations. Quite utopian. The partying has subsided over the past two years, but the philosophical conversations have augmented in quality and quantity. I participate in ongoing discussions with my friends that run the intellectual gamut: the what are you, efficacy of democracy, the role of titian artwork, women in Roman society, the life patterns of sea hairs in Sarasota bay. Perhaps, then, my experience is nen type not so different from Mr. Perlstein’s in the 1960’s, with his late-night intellectual debates at the University of Chicago.

But then again, there are plenty of titian artwork, moments when students at my college must think about their futures. We have to decide whether it’s going to what are you be graduate school, a job, or the Peace Corps. We have to think about money and paying off loans. But were Perlstein’s contemporaries in the 1960’s and 70’s totally unconcerned about these aspects of life? In order to find out, I asked this question to my parents and q portswood, some of are you, their friends, who attended college forty years ago. My mom, a graduate from UC Davis, told me that her college experience was liberating and enlightening, but always haunted by the question: “What I am going to do to make money when I graduate?” For my dad, growing up in southern Louisiana, college answered the “What am I going to do next?” question for a little while longer: “You had three choices: go work, go into the military, or go to lord william college.

But even if you went to what are you college, it was geared towards what you were going to do afterwards.” I’ve received similar responses from the others I interviewed. Evidently, college students back in the day were indeed concerned about What´s Spiritual Essay, “what comes next” and how to pay for it. They didn’t, as Perlstein would have it, all have an enlightening experience in a utopian college atmosphere that was unadulterated by the economic burdens of the real world. In this sense, perhaps the college experience back then was not so different from my experience now. Rather than adopting Perlstein’s stark juxtaposition between college as it used to are you be and what it is q portswood today, I think we are better off highlighting the similarities: students have always liked to learn stuff and discuss ideas, yet are justifiably concerned about quotidian issues like having enough money to pay for expenses. What Nen Type Are You. By recognizing this immutable similarity, perhaps we can discuss a more fundamental issue: why does there have to be this tension between learning for the sake of learning and plugging into the economy? I think the answer lies in Perstein’s critique of university bureaucracy. Instead of allowing a student to pursue questions and projects that interest her in q portswood, an organic and individual manner, the bureaucracy attempts to what are you routinize every facet of william, her self-exploration.

She has to accumulate credit hours, take required classes, declare a major, and what, keep up her GPA. We’ve come to think that the only way to succeed in life is to display the titian artwork, acceptable numbers and check off the appropriate boxes. But is looking good to the bureaucracy the what nen type are you, only way, or even the best way, to ethical phone succeed economically in our epoch of globalization and Internet? Last week I met a twenty-three-year-old college drop out what nen type, who is an avid online gamer. He is b and q portswood also, as it turns out, the writer and director of nen type, a new Australian television series that is all about gaming. This young man flies around the world interviewing the creators of new games, filming retirees using WI bowling in their nursing homes, and edifying his viewers on the history of b and q portswood, Nintendo. What Nen Type. He has this show because one day he and a friend decided to make a pitch to ABC (Australian Broadcasting Company), and the company loved it.

Here is a young man with passion, expertise, some rudimentary marketing skills, and no college GPA or GRE score who is flourishing in ethical phone, the world economy. But this is not meant to undermine the importance of college. College is, after all, a place of high-density meme exchange between professors and students, and amongst students, as well as a fecund space for nen type, pursing ideas and passions. Rather, this example demonstrates that ideas and creativity are central to forming enjoyable and lucrative projects in today’s world, and that university bureaucracy is probably just getting in titian artwork, the way. Maybe there wouldn’t be such a long-standing tension in college students between learning and fitting into the economy if there were colleges that supported and guided students through personalized academic projects that the student is truly passionate about.

Fortunately, there are a few colleges that endorse this educational philosophy, and I happen to go to what one of them. When I tell my friends from high school about The New College of ethical phone, Florida, they often roll their eyes. Invariably, they’ll ask: “So, is it really true that you don’t have grades? You’re telling me that you actually work one on nen type, one with your professors as an undergraduate? They really give you page-long evaluations of your work? Do you really have independent study projects and small group tutorials?” And the democrat and republican, answer, to their bemusement, is what nen type are you always “yes.” Instead of plodding through a prescribed academic regimen, we work one-on-one with professors to pursue projects that incorporate our academic and personal passions. Our culminating project–the senior thesis–integrates all of our projects and experiences at New College. What is b and q portswood more, this kind of what are you, creative and personalized approach to learning prepares us for launching successful projects in the world after college. Rather than worrying about how we will fit into a pre-established firm or bureaucracy when we graduate, we are excited about the projects we will bring about. Young Hawthorne. I know I am, anyway.

The Freedom to Apply (in 500 Words or Less) By the time I had finally mailed off my final application, I held such a passionate disdain for the general realm of college admissions that I almost felt bitter towards my acceptance letters. I cannot deny that I was thrilled, even ecstatic, to send in my matriculation letter, but as I declared myself a member of the class of 2010 I felt a lingering contempt for what are you, the process that had gotten me there. I thought of the hundreds of What´s Development, dollars my family had spent towards testing fees, application fees, traveling to visit various campuses, even the postage to mail off my nine–yes, nine–applications. It all felt like a waste. And then, I got to what nen type college. What a difference. What a change from the desperately monotonous three months I had spent at home post-graduation, teaching six year-olds how to hit forehands each morning and ringing up groceries in the afternoon.

During my orientation I found myself surrounded by over 700 students my age, all of whom seemed eager to socialize and expose themselves to new ideas, new people–really, a new lifestyle. As much as I had appreciated my public school education, nothing could have prepared me for the countless debates, discussions, and lectures that followed throughout my first semester. My classes, seemingly a confused, jumbled selection made by a confused liberal arts freshman, all seemed to come together in my Sociology class. As my professor pushed us to dissect the likes of Marx, DuBois, Durkheim, and Mills, I began to make connections between the African Diaspora and DuBois’ passionate prose, or Virginia Woolf’s distressed realizations in A Room of One’s Own. I could not only feel that I was learning when I stayed up through the night writing essays or argued for my interpretation of a passage in class, but even as I walked across the quad to lunch, and became instinctively aware of the crunch of a leaf under my sneaker: I felt stimulated, both intellectually and socially, in b and, ways I had never experienced in nen type, my rural Vermont hometown. In my own experience, the lord of the, problems I see embedded in American colleges may not be separate from the nen type, universities altogether, but their academic foundations are certainly not to be blamed. Rather, I see the problems rooted in the admissions process, which seems to clash entirely with the very spirit and goals of higher education. While the essence and lure of of the flies golding, American colleges is freedom of what nen type, expression, of thought, of social life, and exposure and lord of the william, access to these newfound freedoms, the what, new nature of nathaniel hawthorne, admissions seems to be centered on nen type, strict guidelines and acquired advantages, such as ability to democrat pay for and attend SAT classes, that are available primarily through access to money–a trend mirrored by rising tuition fees. The admissions essay epitomizes these restrictions.

A high school senior eager to nen type are you pour out her heart about a service trip to Guatemala or to honor a grandfather may be told that it’s “too cliche” and that they’d be better off to write about something else–something more obscure. “Try to make the admissions reader learn something about you.” The catch is, it can’t be about nathaniel, something they might have learned about some other high school senior. I became disillusioned with my own essay somewhere around the fifth draft, when my brother told me I should rework my entire conclusion. I nearly broke down out of frustration when I asked, “But isn’t it supposed to be my writing?” I had to stop before comments about “Word choice” and what nen type are you, “Evoke more emotion” completely concealed the ink and made my work an unrecognizable amalgamation of edits from my parents, my siblings, my college counselor aunt, a number of teachers, and so on. I gave up and sent it in. I also grew increasingly resentful of the hawthorne, SAT when a classmate told me that the number of words, adherence to what nen type are you the “five-paragraph form” and relevant historical references were all directly proportional to young hawthorne one’s score in the new Writing section. This only strengthened my belief that the College Board was effectively removing creativity and, yes, freedom, from high school academics. My Advanced Placement Physics class senior year, for what are you, example, had been called Honors Physics when my brother had taken it before increased competition had forced our high school to designate five AP courses.

As Honors Physics, my brother tells me the lord william, class focused on what nen type, hands-on learning and used a textbook only sparingly. For one project he and his friends constructed a potato launcher and ethical phone, determined the nen type are you, physics of the spud’s air travel. In my AP class, with the same imaginative instructor, the course depended on titian artwork, a prescribed textbook to determine the topics for daily lectures and exams. I was lucky to pass the class as a dispirited second-semester senior, but not before I used two pages of the essay section in the AP test to write a letter to the College Board, citing my dissatisfaction with the changes they had forced high schools to make in order to are you “compete.” On this point I agree with Mr. B And Q Portswood. Perlstein’s assertion that the what nen type are you, line between college and market has narrowed significantly over the years. But from ethical phone, my personal experience, I maintain that colleges–or more specifically, college professors and students–still provide an are you environment in which students are invited to explore the new. One of the most influential college professors I have had implored us, his students in a James Baldwin course, to lord flies william golding take advantage of the nen type are you, fact that while in college, “you are the most free you will ever be.” His tone was almost desperate; his motivation genuine. If colleges today have lost their “centrality,” as Mr.

Perlstein claims, in the American mindset, then it is not the fault of the universities themselves but of the bureaucratic processes that characterize their admissions. Young. Once we allow creativity and freedom to explore outside of our campuses, our students will willingly embrace the are you, alienated radicalism that Mr. Perlstein so yearns for. Ironically, though, in my own college essay I wrote about my nostalgia for years I hadn’t been alive for, and pined for the freedom of rebellion I imagined in What´s, my parents’ teenage years throughout the sixties and seventies. My generation, I felt, was restricted by are you, a more conformist culture that barred teenagers from being, well, teenagers.

In the end, though, I accepted this change so long as a basic desire to titian artwork rebel exists–and I believe this desire is alive and well on college campuses. What Nen Type. The passage of time, and the changes it may bring, does not necessarily eliminate the titian artwork, principles and practices of the nen type are you, past. American colleges and their students may incorporate new beliefs and evolve over time, but they will remain what they are–a respite from the real world, a chance to widen one’s intellectual mindset and social experiences–so long as the processes that determine their student bodies become less impersonal and embrace this attitude as well. However, I do believe it is the student’s responsibility to take advantage of the freedom offered on q portswood, college campuses, and to extend the nen type are you, tradition of radicalism behind his or her parents’ hazy memories. Hell, you’re in college! You’re as free as you’ll ever be.

The Lack of Collectivity and the College Experience. There are a lot of titian artwork, dead birds in Hyde Park. I don’t know if they’re on every college campus–they must be, but I guess I just never noticed these birds before coming to the University of what, Chicago. I’ve always been troubled by the sight of a dead bird; I can’t see one without thinking of their long-standing symbolic value of freedom. They are unbound by ethical phone, gravity as we are bound, but crushed, dead they are a freedom purloined. This removal of freedom is what are you a starting point for the transformation of the college experience from the 1960s. College cannot be what it once was; the collectivity of the college lifestyle has disintegrated to a singular experience in which it has become impossible to care outside of oneself. It seems that college campuses must be strewn with dead birds–the death of freedom has begun the end of the significance that college once had. College in the ’60s meant freedom: no parents, a liberal environment, ability to vote, cigarettes, marijuana, and titian artwork, of course, alcohol–all of this deluged upon the coming-of-age college freshman. However, now this latter piece of the freedom is gone.

One can no longer enter into what are you college being able to drink alcohol. This sounds petty, yes, but in the quest to titian artwork preserve the archetypical college experience, students seek to drink, which is not a very difficult task. However, the wayward outlaws of the collegiate scene must do their activities clandestinely. Shutting off the world from what they do to prevent being kicked out of the dorms. When one must remove oneself from the populous to what are you maintain the q portswood, ideal college experience, the importance of college is liquidated. Nen Type. College becomes a singular experience, a separation from titian artwork, everyone. This singularity has only what nen type been strengthened by the technologies of our age. Facebook, MySpace, Wikipedia, they are all technologies based on of the flies william golding, the interconnectivity of humanity. One can look at the Facebook profile of are you, his elementary school best friend while reading the democrat platform, Wikipedia article about Angelina Jolie’s children (which was updated by some stranger in, perhaps, Taiwan).

All of this while he sits comfortably, in his pajamas, in what nen type are you, his dorm room, in another city, in another world. In the singular access to these interconnected technologies, the What´s Spiritual Essay, collective is abject; the physicality of anything has been rejected and what are you, replaced with ones and zeros. It becomes apparent that connectivity is a form of false collectivity. And this is dangerous; to live singularly with the thought that life is in any way collective (when it is only synthetically connective) we begin slouching towards Bethlehem. The non-collective form of hawthorne, life creates inward thinking–college campuses are supersaturated with students who can only live in one world, and what nen type, that is his or her own.

As for the University of Chicago, and other institutions of its caliber, this problem is only made worse by every student living inside of his or her head, thinking only about theories and ethical phone, big problems for four years. What. The inward thinking is titian artwork only then exasperated by what nen type are you, the new collegiate mentality that college is the level of education one must receive to someday attain a well-paying job. Living with the false collectivity only continues the destruction of Development, greater meaning behind the college experience. Though, I admit I love Facebook and nen type are you, Wikipedia and theories and big problems. They are not the only causes of the death of collectivity. The abject state of lord flies william, collectivity is due in what, part also to the lack of urgency in the time that college students now exist.

The draft for the Vietnam War is over, the murders of students on the Kent State campus is too long ago, and there is nothing in our time that is akin to these. Vietnam and titian artwork, Kent State are in the AP US History textbooks; they’re not in our lives. Thus this sense of urgency to the life of the what are you, 18 to b and q portswood 21-year-old has been removed. Immediacy is the what nen type, last place where collectivity could have mattered, but without imperative need to act or speak or scream or protest, to even jest at the possibility of ethical phone, a collective mattering anymore is absurd. The only urgent event in our day comes from Virginia Tech. That is to nen type are you say this horrible event, created by titian artwork, the isolation and nen type, excessive singularity of an individual, is the ethical phone, only thing left to fear. Without collectivity, there is nothing to fight off this cruel alienation, only the further isolation of individuals. This new alienation is what nen type are you no longer one group’s departure from society-at-large, but individual separations from the former subculture itself. With no immediacy to bring us together, there is nothing to be saved, nothing to matter. The individual experience has extrapolated out the ability to care.

The liquidation of urgency from the What´s Spiritual Development, everyday lives of college students has made it impossible to care outside of what nen type, oneself. The false collectivity and inward thinking of our generation has ended any chance for sympathy to exist. W.E.B. Young Hawthorne. Dubois wrote that, “the tragedy of the age… [is] that men know so little of men” and it seems now that this thought, over 100 years later, has reemerged. Students do not know or care in the way that students cared about humanity in the tumultuous 1960s. This faux-pathos of our generation attempts to borrow from the sentiments of the past, but they mean nothing without sympathy, without urgency. University of Chicago’s campus group Students Take Action Now: Darfur (STAND) marvelously shows this principle. Upon denying some students’ requests that the university divest from Sudan, the administration decided to donate $200,000 to the Darfur cause.

In reaction to nen type are you this, STAND entered the administration building with a sack of pennies. When denied access to the office of the administrator to whom they wished to lord of the william golding speak, one member of the group poured the sack of what, pennies onto a secretary’s desk saying, “This is what we think about young hawthorne, their $200,000.” This action accomplished nothing; it raised no awareness aside from students on campus who found the incident embarrassing. STAND knows nothing about the people of what are you, Darfur. Ethical Phone. The action was not for Darfur–this “act of protest” was meant only to benefit STAND. The only what nen type are you people who can care anymore are those of us who congregate on apartment back porches and critically laugh at STAND. We are the back porch dwellers who drink and smoke and ponder these problems on late night ventures of the mind, and titian artwork, then write essays for the New York Times in some hope that we could change the are you, world or, at least, think about it. We are the last possible hope for the collective, for pathos to survive, but we’re not doing well. Frozen by lord of the william golding, fear of failure, by the lack of a collective; there is only thought, complete inaction.

We know that caring has passed; we are the remaining collectives but too small to do anything. There are too many birds collapsing from the what are you, sky. Freedom, collectivity, sympathy for humanity have died. It is no wonder why college isn’t what it used to nathaniel hawthorne be–too many dead birds all over the place. What Are You. Our human race can only achieve happiness if love reaches its conclusion, and each of us finds his loved one and restores his original nature. -Aristophanes (via Plato) We are there on campus, somewhere. Look hard enough and ethical phone, you will find us. You know us well. There we are — walking to class, cell phone in hand, iPod in pocket, conversation in one ear, music in what nen type are you, the other.

The conversation ends. The phone goes away. And the other headphone takes its place. We are not every student, but we capture an unsettling type. Hawthorne. We are the ones who cut ourselves off from communication, who isolate ourselves from those around us. We are self-creating, self-producing, self-consuming individuals. What Are You. As we walk to class, we close our ears to the words of titian artwork, others and plug into ourselves — into the music we choose and the identities we cobble together for ourselves.

We know the unalienable rights the nen type are you, Declaration of Independence recognizes — life, liberty, and the pursuit of happiness. In college, recognizing we are in firm possession of the first two, we devote our attention and ethical phone, energies to what nen type are you exercising the third, and we do it on ethical phone, our own. What Nen Type Are You. The reference point is always the self; the guiding principle whatever we think will make us happy; the arbiter of titian artwork, decision our consent and choice. We hear the lament often–that we can see outlines of the isolated individuals modernity promised in nen type, ourselves and those around us. Ethical Phone. We who enter lecture halls, pull out our computers, and spend the hour not engaging with the professor’s arguments but instead immersing ourselves in Facebook, MySpace, ESPN.com and Google News, blinking at what, our computer screens, we may not embody Nietzsche’s Last Man, but we do suggest the Last Man’s deluded self-satisfaction.

Our actions express a belief, perhaps unacknowledged, certainly not self-examined, that we have little to learn from the past and those who lived in it. Progress alone is What´s Spiritual Essay our teacher. What we perhaps do not recognize is that this idolizing of progress and unreflective consent is limiting our minds, our capacity to study the what nen type, good, and ultimately our ability to live happy lives. The colleges and universities continue to What´s Essay serve a venerable purpose: beyond education, they show where we are heading and what we are leaving behind. What Are You. The college is the institution where civilization can attempt to guard culture from progress-obsessed fashion. It is in the college that we can take the b and, time to guide human passions towards reason, or at the least a more reflective passion. The fashion of our time is what nen type self-discovery, followed by self-expression and self-improvement, and this fashion is founded upon a conviction in ethical phone, the sovereignty of the individual and the primacy of what nen type are you, consent as a good in itself.

The self-satisfied, deliberately disconnected students on campus signal that fashion is creeping over What´s Spiritual, culture within the colleges and working a misunderstanding of the philosophy of consent. And we, the students–and the rest of the country–should be worried by the foundation upon which we now build. The individual who chooses to alienate himself from society is the logical extension of the theory of social contract in nen type are you, political philosophy, the theory that tells us legitimacy emerges from consent. Of The Flies William Golding. Social contract theory was founded upon a philosophical myth, the state of nature, which held human beings to be solitary, distrustful creatures not inclined by nen type are you, nature to form communities or engage in politics. We know today from science that this view of human nature is false, that we are gregarious, social creatures that come together in communities. We as humans are by nature dependent.

But the social contract theory remains strong, and the doctrine of titian artwork, legitimacy-by-consent threatens to bring about something remarkable. We students can see among us individuals taking themselves out of society and back to the state of nature. What was a philosophical myth is becoming an unsettling reality. Those of us who believe that, through the doctrine of the what are you, individualized social contract, we are freeing ourselves to and republican platform bring about nen type, a golden age of progress, are in fact making a tragic, paradoxical error. Self-satisfaction is a sign of stagnation. It indicates that we believe we already know what is best for us, without need for b and q portswood, further reflection. What. Progress is lord of the golding not actually possible here. Consent and custom alone cannot answer us when we ask, What is good? Consent alone cannot answer why we should consent in the first place, and the philosophy of progress has ironically brought us no further on the question of how we should live. We are in fact more likely to what are you be convinced that there is no answer, and that we should just experiment to find what “works” in this new utilitarian state of nature. We see this in college.

The tools we thought would bring us happiness leave us in despair and What´s Essay, anger, feeling betrayed by the theory’s promise. Nen Type Are You. We are left as snakes eating our own tails, forever seeking happiness but destroying the grounds and ignoring the b and, means to what pursue it. The self-defined, self-consuming student is troubling because he does not look outside himself in seeking happiness. What is good becomes good because he affirms that it is good, because he consents to its claim to goodness. If this doctrine of the young, good continues to grow unchallenged in our minds as we pass through college, our society will begin to see its effects. It is difficult to be confident about public consensus of any kind when consent can be withdrawn at any instant when it no longer seems personally satisfying to an individual. College continues to matter because it provides a space counter to fashion, where students can slow down and nurture a philosophy of life more robust and noble than contract and unreflective consent. The college is the final institution that asks us to decide whether we will devote our lives entirely to are you ourselves or to others as well. It asks us to consider Solzhenitsyn’s observation that the line between good and evil passes through every human heart, and then asks us to choose where in ethical phone, us that line will run. It is what are you when we leave our families, when we feel most like autonomous individuals, that we must be confronted and democrat and republican platform, challenged.

When the chances are greatest that our focus will shift to the individual and to unreflective consent, we must reflect on the possibility that there is some external good that we can know and that might guide us in a philosophy of are you, life. The most fundamental learning remains learning to distinguish the good from the bad. Nathaniel. How will we know what to do with our treasured individualism if we do not know towards what we should direct our individual energies? The constitution of a state, since at least the time of what are you, Aristotle, has meant more than the nathaniel hawthorne, political regime. It also denotes the character of the what nen type, state, itself inextricably linked to the character of the people. What a people judges to nathaniel hawthorne be good informs all that it does and defines its character.

It is in college that, in nen type, the starkest forms, most of us are confronted with the question of the good and civic character. Ignoring the question is itself an answer to ethical phone the question. Our answers will determine the set of futures our world will have. How we continue to grapple with this question will determine which future it is. It’s not a hard decision to attend college after a successful high school career.

It may be just as easier to continue one’s studies after a poor performance in school. Are You. With so many colleges and universities in America why wouldn’t someone want spend their early twenties gallivanting around a college campus? It’s the perfect opportunity to What´s gain “experience” without learning a thing. That’s the misconception that students today must continually rectify when explaining their purpose for studying at a university. Nen Type Are You. In the competitive college arena there is little opportunity to ethical phone dawdle–it seems from day one you must be steadfast in your decision to continue your studies for nen type are you, when an employer asks to see a resume there best be myriad internships and extracurriculars listed. However, are these experiences important for flies, college or is college important for nen type, these sorts of experiences? As I enter my fourth and final year at an American institution for higher learning I have begun to think about the dreaded future and the past three years I have spent toiling away in college. Titian Artwork. One lustrum ago I chose to spend my college career studying dramatic writing: I was supported in nen type, my decision but I could tell that when I graduated I was going to have to prove to family and friends that studying a fine art was worth it.

I hadn’t thought much of their reservations until recently when a few close friends already found job offers waiting in their mailboxes. Young Hawthorne. I was only recently learning what I wanted to do and what nen type are you, without the proper experience I wasn’t going to be getting any posh job offers. What happened to the “college experience”? With the internet so prevalent in society one does not need to go to a university in order to immerse themselves in an atmosphere of similar peers. Online communities provide such interactions between people–why spend a fortune on a college experience you can for the price of a cable bill? Yet we still attend college in increasing numbers. Is it because we can think of nothing else to do after high school?

Or is there something new that makes a young student want to attend an expansive university? College as American used to understand it isn’t coming to an end–it has come to an end. From their first year students are expected to know their career goals and b and, map out the what, classes and pre-graduate jobs that will land them in a success career. Brave are the titian artwork, few that come to nen type are you university without a life plan, braver are those hoping to lord of the flies golding ride the what, experience. There is a higher justification for attending college in our age. Now there are new goals for students in a more cosmopolitan college setting. International students and international opportunities make going to college a necessity for the young intelligentsia. Students from across the world who flock to American universities make it imperative that everyone attend–the campus has become our global commons.

As many schools push for their students to study abroad–or set up satellite universities in foreign countries–the world finds itself growing smaller once again. Now student discourse is most important. As international relationships seem to be ever tenuous we must prove that our future will be forever safe in the hands of the world’s student-body. In years prior, college may have been a means to foster a love for arts while honing a professional skill. It has quickly become the most important stage for international relations.

According to “Open Doors 2006? international student enrollment, which had decreased from What´s Spiritual Development Essay, 2003-2005, remained level from 2005-2006, it is imperative that international students feel welcome in the United States and vice-versa. There should be no field or area that a student does not feel comfortable in–education shatters boundaries. In the already international city of New York there were many instances of international experiences but there were also many was to what avoid these foreign encounters. At my university and in my classes we are forced to break through uncomfortable and ethical phone, confront our difference. While abroad I encountered the same thing and are you, it was I who was now the Spiritual Development Essay, minority and my perspective grew in so many ways. Through the uncomfortable I found a sort of peace, an understanding that my differences were not something to hide but something to share.

I wish my resume could have a little column listing the countries I have been to. Not for bragging purposes but to show how a glimpse into the lives of others opens up an insatiable hunger to know everyone. I only nen type wish that each experience leads me closer to a happier existence with those I share the world with. Looking back at my tenure in school I came to a conclusion: I learned a lot about what I wanted to democrat and republican platform do and a lot more about what I didn’t want to do. Most of my time was spent in trial and error situations. I dabbled in are you, accounting, lost interest in publishing, and found solace in everything else around me. It is an interesting feeling when one finds comfort in something so simple.

It is even more intriguing to young nathaniel understand that this simple fact, a desire to know, gives purpose in the most painless ways. I fought myself over what nen type are you, why college matters for many days and during many intervals throughout my college life. There were times when I found myself hating my time in nathaniel hawthorne, school, but still drawn to a life in education. There will always be critics of college, especially as costs rise and much of what nen type, a professional career is learned through hands on experience, but no other institution allows for open international debate for the sole purpose of ethical phone, learning. Had the what nen type are you, students of America remained at titian artwork, home after high school and had the young scholars of what nen type, abroad not come to our universities I would not want to ethical phone see what the state of the world would be in 25 years. I know we should not have to what nen type are you worry because each day, in young nathaniel, the classes and dorms of our colleges, the nen type, future world leaders are discussing the state of the world through music, literature, and stories.

As Storytelling Goes, So Goes The College Experience. Last Fall, when a hundred and fifty students at The Cooper Union in New York City staged a sit-out, the protestors who made up the young hawthorne, loosely organized crowd wondered to each other how long the protest might last and how successful it ultimately might be. Should the protest be suspended over are you, night? Would the sit-out carry through the Essay, weekend? A resolution came more quickly than anyone anticipated: by late afternoon the Dean of Students announced that the President, George Campbell, who had earlier made a reluctant and what nen type, sheepish appeal to the crowd of students, agreed to meet the q portswood, demands of the protest. These demands, which were particular and nen type are you, minute, ensuring shuttle service and b and q portswood, 24 hour access to the new, temporary studio space in Long Island City, seemed less important than the victory itself.

Next to me, a student who was surprised by the administration’s quick turn around said, “I wonder what they were afraid of.” College today does not relate much to the 1960’s and 70’s campus activism that Rick Perlstein depicts in what nen type are you, his article, “What’s The Matter with College?” In retrospect, our protest, while irritated at democrat and republican platform, moments, was less radical than it was pleasant. There was more contention, dissidence and noise in what, the on and off Slayer album playing from somebody’s stereo than there was in the protest itself. And the Slayer analogy works: A distant ancestor and evolution of the democrat and republican platform, 70’s Led Zeppelin, Slayer is hard and loud, but it’s not nearly as influential. If college as America used to know it is disappearing, and with it its stardom and national attention, as Perlstein argues, then the college student America used to what are you know has disappeared alongside it.

Most college students don’t want to be subversive, they want to be accepted. And they want to make money. As Louis Menand reported in the May 2007 New Yorker, business is by far the q portswood, number one undergraduate major, beating out English in the number of what nen type, bachelor degrees awarded by titian artwork, twenty-two per cent to four per cent. Or maybe it’s that America doesn’t find college romantic anymore: it’s just an expensive place to gamble online or play World of Warcraft. Why do college and college students no longer lead culture? One, slightly different answer, has to do with the decline of another once venerable national obsession: storytelling. “The nature of every real story” Walter Benjamin wrote in his essay, “The Storyteller: Reflections on the Works of Nikolai Leskov,” “contains, openly or covertly, something useful.” (That college should contain something useful seems obvious but is perhaps not always true, since nearly half of the people who go to college drop out.) For Benjamin, storytelling can be an education itself. To be able to learn from either side of the story–telling one or listening to one– requires the execution of skills that scoring well on what, the SAT’s doesn’t, including the ability to q portswood think for oneself and interpret for oneself the usefulness of nen type are you, something. The claim that storytelling has a diminished role in society might sound as strange now as it did in Benjamin’s time, or, for that matter, sound as strange–especially to q portswood high school seniors and their parents–that college today isn’t much of an issue. The latest and nen type are you, last Harry Potter book sold just over eight million copies in hawthorne, its first twenty-four hours, seemingly an indication that storytelling has as much presence as ever.

But the storytelling of what nen type are you, Harry Potter novels, or any novel, differs from the dying art of storytelling that Benjamin writes about. For Benjamin, the success of the novel marks the first step in the decline of storytelling. The distinction between a novel and Spiritual Development Essay, oral storytelling becomes important because oral storytelling demands a human interaction. The college student today may be more connected than the college student of the past, but that connection is tenuous. E-mail and text messaging may be a source of nen type, constant access to the world outside of campus, but it’s also another form of nathaniel, isolation. For Benjamin, this isolation is the what, problem. He writes, “the communicability of experience is decreasing,” which might be rephrased as: when people talk, increasingly they have no advice to give or even anything noteworthy to democrat and republican platform tell each other. The critic Harold Bloom has written that reading is necessary to “restore our solitude,” a beautiful defense of literature, but one that indicates the important difference between the oral storytelling that Benjamin talks about and what, the storytelling of novels. Development Essay. For Benjamin, the nen type, differences are basic but important. A story must have some kind of advice and demands a human interaction, while a novel has no guidance to give and demands solitude.

If the latter has a search for truth, the former has at its core a search for wisdom, which Benjamin calls “counsel woven into the fabric of and republican, real life.” In the experience of sharing or listening to nen type are you an unfolding story lies counsel, and it is here that wisdom can be found. As with the decline of ethical phone, storytelling, in the disappearing valuable college experience we no longer have a search for what, wisdom, but a search for information. Benjamin calls information the most dangerous threat to storytelling, a communication that must appear credible, a requirement that puts it at odds with storytelling. B And. For Benjamin, the what, story that is phenomenal and least like information–perhaps least credible– cannot explain itself or be didactic. The counsel within a story cannot be filtered but its own explanation. Because of this, storytelling as a form of education is a much more open form of education than any institutional education and democrat and republican, the experience of a story always demands a personal interpretation.

But the institution is not to nen type are you blame. As Benjamin writes, without a means to communicate experience, “we have no counsel either for ourselves or for others.” To be able to learn from storytelling demands the ability to learn from experience. Perlstein observes that the college experience today hardly resembles the booming social experiments of 60’s and 70’s college campuses, where there was as much, or more, to learn from an b and q portswood afternoon arguing with Ralph Ellison in the dorm lounge as there was to learn in the classroom. Perlstein touches on the problem, that “as a discrete experience, ‘college’ has begun to disappear.” If the college experience fails to grasp the are you, national imagination it may be because the college experience has no more useful stories to tell. Or at least, the ability to tell those stories has vanished. I took a day off life to see the world in platform, a better way.

It has become the only option, rather than a possible option. As a member of the emerging youth generation, there is what nen type are you no question as to whether or not someone will go to college, and rather, when they will go, how much it will cost and titian artwork, what institution they will eventually choose. Because we face a different educational climate than generations before us, the connection between students has suffered greatly. But what is the connection and why is it necessary? On many an afternoon, my friends and I clamor in a local tea cafe and discuss everything from relationships to class work. A common topic, a common connecting topic, rather, is the discussion of politics. A close friend is passionate about gay and lesbian rights, finding the need to participate in the ever growing civil rights movement because he can identify himself as such. Another friend talks of her personal experiences as a Muslim American; a female dedicated to her religion as well as the authentic experience of nen type are you, a college student.

As well, I can list my own personal experiences as a black female wondering through Honors coursework where I am as unfamiliar to the setting as the author of a textbook, and how those learning opportunities have shaped my opinion about the global society we now live in. A common factor, therefore, of our discussions, regardless of q portswood, whether or not the issue at hand directly relates to us, is the what, fact that it is some issue, some important issue that we can at least begin to understand. We understand because we are faced with the images and thoughts of Spiritual Development Essay, those who are, as well, going through the battles of nen type are you, religion, of ethical phone, immigration, and discrimination. These issues, these thoughts on politics are engaging, and leave us wanting to experience more, to do more as we progress through our collegiate years. Organizations on campus abound for opportunities to nen type are you express our desire to change the world, to see a better future for ourselves and the generations that have yet to come.

And yet, what about the here and the now? What about the needs for change for What´s Development, one single entity that does not divide us, that we can all relate to as living, breathing beings in higher education? What needs, someone might ask. What could one possibly need to change, with our university’s and nen type are you, colleges sprawled across this great country, common quads consumed with freshly cut great green grass and students psyche’s wrapped around Nietzsche and ethical phone, Dostoevsky? I write this with a local paper splayed across my bed sheets, just-drying stains from what nen type are you, chai tea spilled litter the front page headlines. B And Q Portswood. It has come to the point now that I read, simply to what read, and don’t aesthetically pay a great deal of titian artwork, attention to the political leanings of each paper.

My generation pretends that this is somehow important in matters of the world, or at least, in their world, such as genocide in Africa and what, the plight of Hurricane Katrina evacuees, and yet they don’t do anything significant to help the problem. We talk about things, but we don’t actually do them, which, I suppose, is better than the generation before us, the generation that spent a great deal of time trying to save the and republican, whales or stop Starbucks from what are you, corporate takeover. What´s Spiritual Essay. For them, saving the what nen type, animals or stopping mild gentrification were purposeful causes because, simply, they had foreseeable solutions. Genocide in a country of a continent most often ignored is a little less simple. And with generations previous, these issues that were fought over were issues that directly related to an 18-22 year old person in the United States. But now, the newspaper would be, more or less, paying to young nathaniel read about the problems of the world that we can’t solve. What Nen Type. That’s all the media has become as of b and q portswood, late, an nen type outlet for the troubles of the world, only showing us quick glimpses of q portswood, our societies troubles, leaving out both the bare, raw atrocities and also forgoing a solution for are you, the next segment. Ethical Phone. It’s hard to go there, to read that, to do so purposefully. College as America used to understand it is coming to nen type are you an end, therefore, because of the world we live in ethical phone, today. How can one feel impassioned to nen type have an experience that is so utterly radical than their lives previous when they have felt no need to diverge from what they have always known?

How can one feel the desire to titian artwork gain a ‘true college experience’ with the world in nen type, our hands, our singular, individualistic hands, and the ideas of others literally at grasp through the stroke of a keyboard? Here is a truth, bottle it up, keep it in your pocket and take it with you wherever and whenever. Appreciate it, come back to it, and don’t forget it. We are lost. We are a post-modern society and I hate post-modernism. For some reason it signifies a loss of society, a loss of creativity and insight. Who can blame this generation for their lack of enthusiasm for authenticity, for the need for a “city state” within green lawns and red brick buildings, for the ever-present reality that the dreams of youth no longer exist, and titian artwork, instead, everything else only really matters? Nothing is truly our own and as this continues to be the norm, so too does the what nen type, de-evolution of the collegiate experience.

The Children of Marx and Coca-Cola. There’s College, and there’s COLLEGE. Both are decidedly American concepts. When I told my teachers at my international highschool in Switzerland that I would be attending Columbia come Fall, they congratulated me and handed me reading lists. My classmates, most of q portswood, whom were continuing their studies in Europe, reacted differently. Their idea of college in are you, America was more Animal House than academia: they begged me not to turn into a fat sorority girl with a drinking problem, lamenting that that I would soon be sharing a small double room with a field hockey player from Virginia Beach. Both my teachers and my friends were right. I’ve learned a lot – not enough, but a lot.

There have also been nights I don’t remember. Orientation week felt more like summer camp than university, and disillusion set in on ethical phone, the thirty-seventh occasion I told a classmate that no, I did not speak Swiss, or Swedish for that matter. Nen Type. About halfway through my first year I realized that college in America comes with a choice: College vs. COLLEGE. You can chose College and spend your nights studying and drinking coffee while making connections between Existentialism and film noir; or you can chose COLLEGE and stumble into titian artwork class still wearing pajamas, intending to chat with friends online rather than ask questions, and are you, use the Presidential debates as an excuse to take tequila shots at every uttered “terrorist.” Fewer and fewer students are choosing College – that is, college as America once understood it. The undergraduate years are no longer considered the time to experiment, to find oneself, to make mistakes and to pursue ones passions; it’s simply the first step towards finding a good job that will hopefully cover rent, medical insurance, that house and those cars. College is an investment, not an experience, and this mentality that is so prevalent in America today renders learning for learning’s sake pointless: for all intents and q portswood, purposes, nobody cares if you can tell the nen type are you, difference between Godot and Godard. Outside academia, intellectualism is acknowledged primarily in b and q portswood, the form of geek-chic; philosophy majors are told that it’s law school or bust, scientists can only are you dream of a life after medical school, and everyone else seems to end up doing economics. Activists of all inclinations are ridiculed and young nathaniel, told to what nen type are you “get real” by their straight-laced peers, partly because of the deadbeat hippie stereotype (thanks, Dad), but also because of society’s increasing materialism: personal growth and engaged, informed discourse have no value if they aren’t financially viable.

I understand those who choose COLLEGE. Idealism is Spiritual a bad career move, and what nen type, it’s much easier to young nathaniel hawthorne settle with a cubicle and a generous salary if you’ve never read Marx or thought about what happiness really means. The pressure to succeed financially and socially is crippling: the prevalence of depression (affecting up to 15%) eating disorders (20%), sleeping problems (20%), and alcohol abuse and nen type, dependence (31%) suggest that college students aren’t well-adjusted humans as much as well-rounded bags of ethical phone, nerves held together by prescription drugs and pop culture slogans. College is presented as a last chance at nen type, fun before “real” life begins – these are supposed to be the best four years you’ll ever have, so you’d better not waste any of that precious time sober. You can read books until your eyes fall out, but when’s the next time you can sleep all day?

Why keep up with politics when you’ve got a paper due in two hours that you haven’t even started? And who the hell goes to college to write papers, anyway? You deserve to coast for a few years after working so hard to get in. And we didn’t even have to pass tests to get into kindergarten! The COLLEGE mentality is contagious: peer pressure, distance from the b and q portswood, parents, and the change in lifestyle are all contributing factors. But it’s less about the schools themselves than about the popular institutions that take advantage of what are you, their students: Spring Break, Girls Gone Wild, Homecoming and Beer Pong have become the new College because unlike dissent, dispute and revolution, they put little at titian artwork, stake.

When some risk arises – future employers on Facebook, hazing, alleged sexual violence under the influence of alcohol or God forbid, a protest – it is quickly rectified with online privacy settings, rules, court-cases, and more rules that COLLEGE is more than happy to what nen type are you comply with. College aspires to negative liberty, the freedom from external rules to ethical phone act as one chooses; COLLEGE settles with positive liberty, or the freedom to achieve one’s goals, albeit under the what, constraints of an outside authority. Ethical Phone. Make what you want of it, but this generation wants status, stability, and an i-phone, not change and reckless abandon. Columbia does not offer the metaphorical basket weaving course and has a serious Core curriculum, but I’m still dismayed by how little students care about, well, College. Are You. Wasn’t the point of getting stoned to unlock the doors of perception, to discover World Peace in an ink blot? If so, why are we sitting comatose in front of a pizza and Family Guy? It breaks my heart to see so many of my friends and young, classmates, once so passionate about journalism or abstract mathematics, spend more time in an investment bank than lost in thought or conversation. And the worst part is that I can’t blame them for it: it’s hard for what nen type are you, an individual to develop a thirst for learning in a meritocracy that won’t reward it. COLLEGE, and on a macro level, the entire country, does little to encourage intellectualism outside the resume.

Its participants can’t even sell out What´s Spiritual Development Essay, because they’ve been bought from the start: they are simply the younger versions of their older selves. What’s the matter with college? COLLEGE. What Are You. It is democrat and republican COLLEGE that causes students to be satisfied with the “gentleman’s” C+, and nen type, the same COLLEGE which encourages them to opt for an easy A over b and, an educated B. Both are symptoms of the greater problem: COLLEGE is a merely a means to an end, and not an end to experience in and of itself – its value is instrumental, impersonal. And like countless other social phenomena turned marketing plans, the College that defined past generations is reduced to a slogan on a T-shirt: COLLEGE.

No name. No place. No identity. Just the generic, boldface print; a rite of passage, an American institution. The undergraduate unreality that puts real life on hold in what nen type are you, favor of What´s Spiritual Essay, a world where nothing matters – yet.

In July, The Magazine published What's the Matter With College, an essay by the historian Rick Perlstein, online and invited college students across the United States to respond. Some 600 undergraduates did -- many agreeing with Perlstein's assertion that college as America used to understand it is coming to an end, many dismissing his argument as so much nostalgic pap, still others taking the what nen type, occasion to b and critique higher education from an nen type are you insider's perch. To continue the young hawthorne, conversation, we're featuring the winning student essay and what nen type are you, four runners-up, and posting another 450 of the nathaniel hawthorne, entries in a searchable format. (The other entries were withdrawn by their authors or did not follow the contest's rules.)

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Understanding the Challenges of Glaucon and Adeimantus in Plato’s Republic Essay. A significantly large aspect of Plato’s dialogue entitled Republic is the discussion of the concept of justice. On a preliminary note, the significance of such a concept makes itself manifest in our deepest questions concerning the many aspects of the political order and political life. In the Republic, Socrates’ interlocutors Glaucon and Adeimantus, challenge the nen type are you view that it is always more preferable for an individual to be just than unjust. At this early part of the paper, it is an b and, imperative to explain in further detail what Glaucon and Adeimantus’ challenge demand from Socrates. Glaucon and Adeimantus, following the view presented by Thrasymachus, demand an explanation from Socrates whether one is better off refraining from injustice even if one has the power to escape detection or being caught.

Socrates’ reply at the end of Book IV is clear; that it is always better for one to nen type are you have a just soul than an titian artwork, unjust soul. This paper seeks to explicate in nen type full detail, the challenge (or problematic) put forth by Glaucon and Adeimantus, Socrates’ reply, and more importantly, the reasons as to why Socrates was able to arrive at his conclusion. The central question of the Republic is, “What is justice? ” and by titian artwork, such a question, what Socrates (or Plato) seeks to what arrive at is the q portswood Being or essence of what, justice; that is, what justice really is. Such being the case, the dialogue itself is not intended as a mere practical inquiry about justice in the context of the Athenian political order and Athenian political life but more importantly, a sustained theoretical inquiry about the concept (or definition) of justice. It is for this reason that in Book I of the Republic, Socrates did not consider his victory over Thrasymachus as something which can be considered as a progress in their discussion of justice.

In summing up what happened in ethical phone their entire conversation, Socrates said the nen type following: Before finding the first thing we inquired about- namely, what justice is- I let that go, and turned to investigate whether it is a kind of titian artwork, vice and ignorance or a kind of wisdom and nen type, virtue. Then an argument came up about injustice being more profitable than justice… Hence the result of the discussion… is that I know nothing. For when I do not know what justice is, I will hardly know whether it is ethical phone a kind of virtue or not, or whether a person who has it is happy or unhappy. (Plato I 35) From a logical point of view, Socrates is correct in the sense that prior to establishing whether or not justice is a virtue and whether or not a person who has it is happy, it must first be established what justice is. In this universe of discourse, it is also equally important to are you consider that the argument of the titian artwork Republic is essentially, a moral one which centers on the very nature of nen type, justice in q portswood its absolute sense. As a reaction against the view of the Sophists, Socrates attempts to show that justice is not artificial or illusory. The contradictory position to that of Socrates’ is are you presented by Glaucon in Book II of the Republic by recasting the argument earlier presented by Thrasymachus that “the life of the unjust person is, they say, much better than that of the just one” (Plato II 37). In Book II, Glaucon presents the view that human beings are naturally self-centered; each looking after himself and democrat platform, his own self-interests. Regarding this particular view, Glaucon explicates in detail: People say, you see, that to do injustice is naturally good and to suffer injustice bad.

But the badness of suffering it far exceeds the goodness of doing it. Hence, those who have done and suffered injustice and who have tasted both- the ones who lack the power to do it and nen type, avoid suffering it- decide that it is profitable to come to an agreement with each other neither to do injustice not to suffer it. (Plato II 37) As a consequence of the aforementioned passage, Glaucon claims that human beings “begin to make laws and b and q portswood, covenants; and what the law commands, they call lawful and just” (Plato II 37). An important point that should be considered in the first horn of Glaucon’s argument is what are you that in Glaucon’s words, we are able to find an expression of the democrat and republican platform view that moral obligations have their origin, in whole or in part, from contract or an agreement. Such being the nen type case, it can plausibly be maintained that, in as far as the challenge presented by Glaucon to Socrates is concerned, if the b and challenge itself is a moral one, then it is what are you inevitable that the entire discourse on justice also be of the same nature (that is, moral). In a very real sense, one may infer that in Glaucon’s view, the ethical phone nature and the source of justice is merely based upon human frailty; that is, human beings’ incapacity “to do injustice without paying the penalty” and what nen type are you, “to suffer it without being able to take revenge” (Plato II 37). It is important to note that the recognition (or acceptance) of Glaucon’s premise (that is, that the nature and the source of injustice is merely based upon ethical phone, human frailty) is crucial if we are to nen type understand the second horn of Glaucon’s argument; that is, as to why people who practice justice “practice it unwillingly” (Plato II 38). If it is correct to say that people who practice justice practice it unwillingly, then the obvious problem, on the part of his interlocutor, that is, Socrates, would be as to how it can be cogently explained why justice is regarded as a virtue, and the just person is What´s Essay regarded as virtuous.

This is a legitimate problem because if a person commits acts which are just simply because he cannot “do injustice without paying the penalty,” then his actions do not have moral worth. The reasoning behind this is simple: it is only acts which are free which can be praiseworthy or blameworthy, moral or immoral. Finally, Glaucon’s argument points out the uselessness of justice if kept in private. Glaucon states the following: This, some would say, is are you strong evidence that no one is just willingly, but only when compelled. No one believes justice to b and q portswood be a good thing when it is what nen type kept private, since whenever either person thinks he can do injustice with impunity, he does it. Indeed, all men believe that injustice is far more profitable to nathaniel themselves than is nen type justice. (Plato II 39) If Glaucon’s account of the nature and source of justice is correct, then the aforementioned problem must be addressed.

It is important to note that Glaucon’s argument is largely built upon Spiritual Development Essay, the concept of human nature in the negative sense; that is, the view that human beings are naturally self-centered; each looking after himself and nen type are you, his own self-interests. Adeimantus provides a rejoinder for What´s Spiritual Development Glaucon’s argument. Whereas, Glaucon’s argument focuses on the arguments for the superiority of injustice over what justice, Adeimantus’ argument focuses on the arguments “that praise justice and disparage injustice” (Plato II 41). Adeimantus’ contribution to the discussion of justice and injustice is the What´s Development Essay laying down of the what nen type “praise and blame given to each” (Plato II 42). By doing so, Adeimantus believes that Socrates will be able to understand the Glaucon’s argument in its fullness and complexity. Adeimantus provides a detailed explication of what people, especially their forefathers, priests and poets say about justice and injustice. At this point, Adeimantus’ words amount to what may be called social criticism. Adeimantus said the following: As you know, when fathers speak to their sons to give them advice, they say that one must be just, as do all those who have others in their charge.

But they do not praise justice itself, only the good reputation it brings. (Plato II 41). The foregoing passage points out two things. First, what most people praise or blame is not justice itself but the reputation that it brings. Second, most people’s approval or disapproval of just/unjust acts then are merely grounded upon titian artwork, the consequences of what nen type are you, such acts and not because of the rightness or wrongness of the acts themselves. Adeimantus offers another criticism on the gods and virtue in nathaniel relation to the unjust person.

He said the following: Begging priests and prophets to go to the doors of rich people and persuade them that, through sacrifices and incantations, they have acquired a god-given power: if the rich person or any of his ancestors has committed an injustice, they can fix it with pleasant rituals. And if he wishes to injure an enemy, he will be able to harm a just one or an unjust one alike at little cost, since by nen type, means of spells and enchantments they can persuade the gods to nathaniel do their bidding. (Plato II 42) It is important to are you note that Glaucon and Adeimantus’ arguments complement each other; and together challenges Socrates to defend his view that justice is preferable than injustice without mentioning merely the consequences of being just or unjust but what justice and injustice is, in their own right. Adeimantus sums this challenge to Socrates in democrat platform the following: But I… want to hear the opposite from you… So do not merely demonstrate to us by argument that justice is stronger than injustice, but tell us what each one itself does, because of itself, to someone who possess it, that makes the one bad and the other good. (Plato II 45) The foregoing discussion further strengthens the claim that was earlier presented; that the argument of the Republic is essentially, a moral one; since the challenge put forth by Glaucon and Adeimantus in Book II is also, by its very nature, moral. What Nen Type! Now that we are able to present Glaucon and Adeimantus’ challenge to Socrates in What´s Spiritual Development Essay full detail, our next task is to nen type lay down the arguments presented by Socrates in hawthorne his defense of justice. Although it is Socrates who does the what are you talking in the Republic, it can be argued that at some point in the dialogues such as this one, Socrates merely served as a mouthpiece of Plato.

This is to say in that the Republic, Plato departs from Socrates and conducts his own philosophizing. In reading Plato, one may infer that his political theory is very closely connected with his moral philosophy. What´s Spiritual Development Essay! The challenge put forth by Glaucon and Adeimantus received a very lengthy discussion by Socrates in his usual method of questioning. In response to the challenge of defining justice itself, Socrates likens the state to the soul of an individual. This is to say that the what state serves as the macrocosm of the individual and the individual, the microcosm of the lord william golding state. For the nen type are you most part, this is the main analogy within which Socrates’ (or Plato’s) response to Glaucon and Adeimantus consists in. Expounding on this analogy further, in as much as the state is composed of different classes, the individual soul too, is composed of different parts (or elements). Such being the case, the key to democrat understanding the concept of justice is to be found in analyzing the what are you very nature of the state because “there is justice that belongs to a single man and also one that belongs to a whole city” (Plato II 46). In the dialogue, Socrates provides a distinction between “war” and “faction” (Plato V 162). The former, according to Socrates, refers to hostility towards strangers whereas the latter refers to hostility towards one’s own. Such a distinction is helpful if we are to arrive at Spiritual Development Essay a fuller understanding of the underlying idea behind the analogy between the justice in what are you an individual and and republican platform, justice in the state.

Socrates said the what nen type are you following to Glaucon: Now, notice that whenever something of the sort that is currently called faction occurs and a city is divided, if each side devastates the land and burns the and republican platform houses of the other, the faction is thought abominable and neither party is thought to love the city. (Plato V 163) The underlying idea in the analogy is that if a city has existing factions, then that city is what divided and it will not be able to young nathaniel hawthorne function well. In this context, justice is what nen type are you considered as a general virtue. This is to say that all parts are fulfilling their distinctive functions and in the process, are also achieving their respective virtues. Thus, justice in the state can only be attained if the three classes in society fulfill their functions. Ethical Phone! In the same vein, for an individual to function well and flourish, it is imperative that the there exists a harmony among the elements of the soul of the individual.

In the final analysis, Glaucon and what are you, Adeimantus’ challenge to Socrates (or Plato’s) incited a lengthy discussion of the nature of justice (and injustice). In his defense of justice, Socrates makes use of the analogy between the soul of the individual and the classes of the city (or state). In both cases, Socrates points out two important things via the analogy. First, in the context of the city, justice is doing one’s distinctive function in the city. Second, injustice occurs when a part of the whole is not fulfilling its distinctive function. In the same vein, the same line of democrat and republican, reasoning may be applied to the soul of the individual. Socrates asked the what nen type are you following: What about an appetite that goes beyond these and seeks other sorts of foods; that, if it is restrained from childhood and educated, most people can get rid of; and that is harmful to the body and harmful to the soul’s capacity for wisdom and temperance? (Plato VIII 256) The point is clear. Against Glaucon and Adeimantus, what is democrat platform brilliant in Socrates’ analogy is that through it, he was able to point out that justice is more superior (and preferable) than injustice because, if we are to nen type are you follow the william analogy, without justice, a city will not be able to function. If, for example, the what are you military will depart from its distinctive function and seek acquire wealth like merchants or rule a city, injustice occurs.

The same is true if a merchant will seek to become the ruler of a city. Young! In the what nen type are you context of the individual’s soul, if the appetitive element is more dominant than the Spiritual rational element, then that individual will not be able to function well or flourish. Justice then, in both the individual and the city (or state) is the harmony among elements: temperance, courage and wisdom. Plato. “Republic. ” Republic. Ed. C. D. C. Reeve.

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45 Biography Templates #038; Examples (Personal, Professional) A biography is simply an what are you account of someone’s life written by another person. A biography can be short in the case of few sentences biography, and it can also be long enough to fill an entire book. The short biographies explain a person’s basic life facts and their importance, but the long biographies would go an extra mile and b and include more details to what nen type are you, make an interesting read. You may find yourself in a situation which requires you to write a biography of lord a famous person, a close friend or a relative. For this reason, it pays to know how to come up with a biography and the important details that you should include in what nen type it.

The lives of many people have interesting bits of information, but you ought to know what to capture in the biography and what to leave out. The length of a biography depends on the type of information that should be included. The length will determine the nature of information and how extensively it will explain the life of lord of the a person. For instance, if you are to write a short paragraph about a person it will mostly capture the important details that identify the person compared to a pages-long biography that may even include the person’s childhood experiences and achievements shaping their life. For a short biography, maybe a paragraph or two long, the what following details should be captured: A person’s date and ethical phone place of birth, at times with the date and place of death as may be applicable The person’s major achievements in life Their educational background and notable awards Work facts of a person and their contribution to that field if any A brief account of the significance of an individual in what nen type the community. A lengthy biography will bring out more details of a person’s life making it a bit more complex. His/her history will be brought out more clearly especially the details that shaped them to be the persons they turned out to be.

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Some biographers could also draft them in a themed order that is early life, educational background, a person’s achievements or accomplishments. But some especially the titian artwork short ones will focus on one area in a person’s life. There are several sources of information that could aid one in writing an astounding biography. These sources of information can be grouped into either primary sources or secondary sources. The primary sources of what are you information include materials like letters, newspaper accounts or diaries. A biographer can also make an arrangement to interview an individual they want to ethical phone, write about. This is also considered as a primary source of information. The secondary sources are reference books, other biographies or historical records that are related to the subject being written about.

Select the what are you individual you want to hawthorne, write about Search for the basic facts that relate to a person’s life. The encyclopedia or almanac could be handy at nen type are you, this. Think about the details to ethical phone, add in the biography which can bring out clearly about the person’s life. What Are You! Choose the area in a person’s life that you want the biography to revolve around. Some guiding questions that could aid you in titian artwork this include; What’s the most interesting bit about the person? What is the what are you significance of the individual to the society and the world in general? What qualities or adjectives will be best suited for the description of the individual? What actions or life events bring out the qualities or adjectives chosen above? What life events or world events shaped the individual or brought out the best in them? Did they face obstacles or take some risks in life?

How did they handle the obstacles and did they happen to titian artwork, be lucky? What impact did they have in the world? Did they add value to the way people view certain aspects of life? Did they come up with a thing, idea or way of what nen type are you action that transformed the way things are handled or rather done in their societies or world in general? Carry out some additional research on the internet to b and, answer some of the questions mentioned above.

Ensure that you find information that will help you tell a story that many will love. After getting everything in order, you can proceed to write the biography. We have provided sample biographies in nen type are you this site that you could check out in What´s order to get the drift. A biography template is meant to specifically aid a writer come up with an excellent biography. For this purpose to be achieved the nen type are you writer needs to get his/her hands on a high-quality biography template, just like the platform ones provided on this site. The best biography templates should provide clear instructions, and nen type this should be in lord flies william great detail to avoid the risk of the writer missing out some important facts. The templates available on this site will help you capture all of the details. What Are You! The biography templates should also be precise and avoid beating around the young bush.

Going round one idea or item will make the biography boring to what nen type are you, read and it is prudent for the writer to ethical phone, be straight to the point. By doing this it will be easier for the readers to skim through and find the details they might be interested in with lots of what are you easy. The writer will also save his/her time and concentrate on titian artwork writing other things. The general sections of any biography as outlined by our sample biographies will have; The name of the person A picture of the nen type are you person An account of their early life The person’s family life The major achievements of the person The three main interesting qualities or facts about the individual. A professional Biography Template. A professional biography is a statement that could either be short or long that is written about a person, business or company. It should be engaging, informative and interesting for nathaniel hawthorne the readers to identify with the person or business entity being talked about. It has a sales pitch that is a little bit different. A professional biography template is meant to ease the process of generating printed professional biographies especially for an individual who wants to reach a lot of people or institutions. Elements that should be captured in a professional biography are: A summary of one’s early life in a sentence or two, make it interesting Then information touching on your education, mention any academic awards or the clubs and societies that you were part of.

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We also provide sample biographies to give you a feel of what your end draft should look like. If you have kids and you want to let them in on famous historical figures, this site offers biographies for what are you kids. These will help them know the flies william golding notable people who help shape the world to what it has become to be.

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The short story “You should have seen the mess”, by democrat platform Muriel Spark is about Lorna, who is nen type are you, 17 years old, and went out from school when she was 15 years old. She failed the 11+ exam and went to the secondary school, which she prefers because it is democrat platform, a new and cleaner place. What Nen Type Are You? Her parents want only the best for. Ryan Klosterman ENG: 101 Assignment 1, Draft 1 January 18, 2013 Family Guy and young, Freud: Jokes and Their Relation to the Unconscious In Antonia Peacocke article “ Family Guy and Freud: Jokes and Their Relation to the Unconscious,” she discuses the show created by Seth MacFarlane, stating how she loves. THE STORY OF MY WONDERFUL LIFE By:Paola Valdivia CHAPTER 1: BIRTH AND CHILDHOOD!! Hi! My name is Paola Valdivia, and i'm going to tell you my wonderful story . My mom gave birth to me at 10:00 a.m in the morning. What Are You? I was born on April 21, 2004, in ethical phone San Francisco, St. Luke’s hospital. I was only. 2011 cxc award winning best short story.

Quesion5: A cold hand grasped his wrist as he slumped to his knees. Write a story which includes these words. _____________________________________________________ This story is based on Question 5 above. A Miner’s Story The gold bearing plateau of the Guiana Shield is every miner?s destination. According to nen type are you a study of European Commission, family business, which covers in different sectors with different sizes, makes up more than 60 percent of all European companies. In recent years, the democrat number of family business is glooming all over nen type, the world. However, not many of them are successful in transferring. Jokes, funny stories , practical jokes and humorous behavior. Memorized jokes are jokes that these children have heard before from a lot of different origins like peers, family , social media and are told again to friends. Ethical Phone? Funny stories are stories told to mainly their friends. These funny stories consist.

I mean that in the best way possible—in spite of the comparisons you may read elsewhere, Korea’s lycanthropic yarn is no easy wish-fulfillment love story . In truth, it shares more DNA with Frankenstein or Edward Scissorhands, those classic, bittersweet explorations of what happens when feral innocence. Increasing Diversity of American Family. Modern Family , a TV show now airing on ABC tells a series funny story of three distinctive families ’ daily life. Jay is the father of the first family and he is a retired man, but his wife Gloria, and what are you, his stepson Manny, are from titian artwork, Colombia. Jay’s daughter Claire and her husband Pill have three children. My Family and other Animals is a good book, it's full of fanciness and nen type are you, enjoyment, and tales of a life in a past period that has an q portswood indescribable magic. My Family and what are you, other Animals tells the tale of Durrell's rather relaxing childhood on the Greek island of Corfu. One day the boring English skies are. ? Case Study Cyber Bullying Stories #1 : According to Ryan’s Story , the website operated by Ryan’s parents, John and Kelly Halligan, early concerns about Ryan’s speech, language and ethical phone, motor skills development led to him receiving special education services from pre-school through the fourth grade. Ryan’s. Significant Moments in My Mother’s Life.

Life In the short story Significant Moments in My Mother’s Life by Margaret Atwood the daughter is nen type, always looking down on herself. The daughter in the short story Significant Moments in My Mother’s Life by Margaret Atwood is always depressed because she feels alienated from her family and goes against. according to TIME magazine. Ethical Phone? After Simba is are you, visited by his father Mufasa the and republican dust in what are you the sky form the young word SEX across the night sky. Aladdin, the nen type are you story about the dark skinned Arab that is defeated by the fair skinned, American accented main hero.

In the scene where Aladdin meets Jasmine for the first. Book Report for Its Kind of a Funny Story “Its kind of a funny story ” -Ned Vizzini Mikayla Petersen Wednesday, May 3rd 2013 “Its kind of a funny story ” is q portswood, kind of a funny story . It's about 15-year-old Craig Gilner, who attends a prestigious college prep school that will set him on his way to the right college, the right law school, and. fairly lengthy, yet the what nen type are you time just flies when you read it. There is something special in Stephenie Meyer’s writing that gets the reader caught up in the story , something different that makes you want to keep turning the b and q portswood pages. In this sense, Meyer surpasses the are you likes of Charles Dickens: her novels are enjoyable. My Family and Other Animals Review. My Family and Essay, other Animals is what are you, a good book, it's full of fanciness and enjoyment, and tales of and republican a life in a past period that has an indescribable magic. My Family and other Animals tells the tale of Durrell's rather relaxing childhood on the Greek island of Corfu. One day the boring English skies are. Period: 5th Teacher: Gladys Ngezem Grendel My life is based on a sad story , no one knows how it feels to be alone all the time… I used to be in a wonderful family , we used to get along well and go out and share with the others.

Our days were based on nen type are you, joy and happiness;. 2016 Reaction Paper - The Yellow Wallpaper The yellow wallpaper is young nathaniel, a short story written by Charlotte Perkins Gilman, the 6,000 word story was first published in January of 1982. What Nen Type Are You? It is important to note that this story is based on of the flies golding, some personal experience as Charlotte herself experienced severe depression. Sarah’s Story My life… there certainly have been some noteworthy events, but so far, not many terrifying moments to send me under the covers in horror, never wanting to face another day. What Nen Type Are You? Sure, there have been sorrowful deaths’ of grandparents along the way, broken friendships, and certainly a few grades. rather literary family . What´s Spiritual Development Essay? My grandfather was a professor at what nen type, Yale who wrote books on everything from outwitting the Gestapo to translating the work of Sartre and Development Essay, Simone de Beauvoir.

My mother and are you, father carried on the tradition by writing their own books; one a collection of short stories , the other a practical. Short Story A Conversation with My Father The short- story A Conversation with My Father, by Grace Paley, combines several themes and the author uses the elements of abandonment, denial, irony, humor and foreshadowing, to bring this emotional story together. This story is mainly about the lord flies william golding relationship between a parent and nen type are you, his/her child. The. Florida.

He has good grades, comes from a nice family , but lacks the excitement and adventure that he craves. And so he makes the decision to titian artwork go to what Culver Creek boarding school in Alabama. There he meets interesting friends include Alaska Young - beautiful, funny , clever, and utterly messed up and self-destructive. The Possibility of Maintaining Relationship of Modern Family in Margaret Atwood’s “Scarlet Ibis” Modern Family in Margaret Atwood’s “Scarlet Ibis” “Scarlet Ibis” (1983) by Margaret Atwood is a story that one family went to vacation for seeing the Scarlet Ibis and watched it, although whole family would come close to sink. Though the plot seems simple, it attracts our attention to the family members. veterans fight for many people but they also brought back tons of amazing stories . Some are funny , kind, sweet, and patriotic, while others are sad and even gruesome. It can be very life changing to b and hear wonderful but sad stories of battles in war where a soldier would give their life up for their best. tell about love and human relationships. The main characters are clever and funny heroines finding true love.

Jane Austen was born in Steventon, Hampshire. Nen Type? She had a big family : a father, a mother and six siblings. The family was close-knitted and ethical phone, Jane, who never married, lived with her mother Cassandra. Procrastination This is the story of how I died. My death was a result of procrastination I was always putting thing off for the next day.

Eventually I could no longer leave things for tomorrow because tomorrow no longer existed. As a child at school I would always put things off for the next day. Book Report of Owls in the Family. Book report of ‘Owls in the family ’ * Character’s profile amp; feature In the book ‘Owls in the Family ’ there is a boy who call Billy who is one of the what nen type main character in the book. He is now in q portswood the high school and nen type, he loves animals very much. He had a dog, about and republican platform thirty gophers, many gophers. Critical Review of Capitalism, a Love Story by Michael Moore. Morris 11-15-2012 Capitalism: A love Story . By Michael Moore. Nen Type? As we know, Michael Moore is a liberal film producer, and democrat platform, sometimes subjective, who criticizes the problems that affect the United States of America.

His documentary Capitalism: A love story is not the exception. This is an informative. EDU 131 Test 2 Variety of Family Involvement In the book Home, School and community relations pages 232 – 233. There are 6 types of involvement for parents: 1. Communicating 2. volunteering 3. Supporting learning at home 4. Decision making 5. Collaborating with the community . Comapring the what nen type are you Book Funny in Farsi and the Movie My Big Fat Greek Wedding. The book, Funny in Farsi, and b and, the movie, My Big Fat Greek Wedding, both have very similar characteristics. They main characters both experience hardships from living a different life than most children their own age. They also have very different family rituals since Firoozeh is Muslim, and Toula is. My expectations for nen type, “ Funny In Farsi” were set very high. B And? I predicted that it would be a deep, profound book that was enlightening and revealed a lot about persian culture. What? I was surprised to find a witty, light hearted book instead, that focused a lot more on the transition into the american culture. die with the suspense of knowing if they turn back round he is going to get busted.

I started to smirk in an attempt to not laugh. Democrat And Republican? “Do u find this funny son? “the female sharply said. What Nen Type Are You? At this point I just wanted to die. Because the worst thing I could do was laugh.I kept on thinking of stupid things. ? FUNNY BOY Pigs Can't Fly The first part of the novel begins with the spend-the-days, in titian artwork which the what nen type are you grandchildren congregate at Ammachi and Appachi’s home. Arjie and his female cousins, as usual, play their game of What´s Spiritual “bride-bride,” which is what are you, interrupted when their cousin Tanuja (Her Fatness) refuses to. “Living with strangers” Siri writes about some the conflicts which urban living creates. The story can be divided into three sections; the Spiritual Development narrators’ personal story , examples of the big city law and nen type, lastly the stories about alternatives to the pretend-it-isn’t-happening law. For a person foreign to q portswood urban. In the essay, Family Guy and Freud: Jokes and Their Relation to the Unconscious, the author, Antonia Peacoke, uses the main idea of Freud's Jokes and Their Relation to the Unconscious, specific choice of words, and what are you, clear evidence to clearly show the true meaning and reality of the very controversial. shares funny , unpleasant, and painful stories that left impressions on him for all hrs readers to enjoy. Ethical Phone? These short tales make me think that I may like to be his friend.

He’s a loving, caring, family boy who’s mischievous and strong willed. All great virtues for a friend. He loved hos family very much. My Role in the Family Every man and woman, boy and girl, possesses a certain role within their family . Despite the frequently used titles of sister or daughter, my role in the family delves much deeper than that; I am more than just a daughter to my mother, a sister to my elder sibling, and the baby. and move on. Because this refers to what nen type are you the way in which a person’s attitude and beliefs affect how they see life, I will be using The Novel The story of Tom Brennan By J.C Burke which shows how Tom, “the protagonist”, struggles to cope with his past.

I will also be using, The Television series, “Rescue. The Swiss Family Robinson By: Johann Rudolf Wyss The novel The Swiss Family Robinson is about a family who is and republican, shipwrecked on a desert island. It is set in the early 1800's in tropical America. The novel begins on a ship where the family is being battered by what nen type are you a storm. After the ship gets wedged. ? This is q portswood, not an ordinary story . This is a story about a family that keep a crocodile named Gustave as a pet and what nen type are you, treat it like a cat. Flies Golding? The family lived in are you a small town that people around the area called it as the What´s Development Dog Creek as the place is full of are you stray dogs that their origin is never known until.

speak out to democrat the world through him. In the very beginning of the are you story , author gave brief setting of the story . The first two elements of titian artwork setting the author gave in are you this passage is the of the william golding time and the place where the rest of the nen type story will take place. Young Nathaniel? In the passage Yossarian decides to stay in the hospital. told me that their dad would not mind if we dated. Taking their advice, I commented to Harry that I would enjoy a date, so the next night the entire family drove to the movies, and saw the movie, Smurfs. I think my daughters enjoyed the date more then I did. Nen Type? On the drive home, he proposed. I froze up.

Wouldn’t It Be Funny If I Actually Felt Something “Women’s Pantomime” is a fun instruction manual written in a third-person voice. This writer does a good job of maintaining his voice throughout this story . However, there is nathaniel hawthorne, one place where I felt that his voice tended to shift. On page 254, in. Parents and are you, was very pleased with the movie. It is a comedy that depicts what happens when a man is introduced to his girlfriend’s family for the first time. Young? Long story short, this guy ends up getting himself into a world of trouble that he never expected.

This movie is nen type are you, filled with amazing actors who. Toy Story 3 is a funny , loving, family movie. B And? Toy Story 3 is the third movie in the Toy Story series. When word started getting out that there was going to be a third movie, viewers were a little skeptical. Nen Type? They were not sure if it would live up to young nathaniel hawthorne the first two movies. Toy Story 3 came out in theaters. will interpret his unique style and give us a better understanding of nen type his works. Faulkner was borin into a life of a well known upper middle class family . He was raised in the south, specifically Oxford, Mississippi, and is now buried there.

Faulkner, being a southerner himself, easily adapted to the. turned purple and his brow furrowed. He yelled us with a funny phase “stop barking!” the whole classroom became as silent as the grave immediately in the first few time but tended to be useless as he was too nice . Although he looked very funny and humorous, he was also very strict and inspiring. As. 2006 ed.: 7-21) This story is an epic, so we will see Rama take a journey to achieve greatness. Be aware that R. K.Narayan’s The Ramayana is only a condensed English translation. Many details and important scenes have been shortened or omitted from the original Sanskrit story . It is based more on the. Apparently, American teen movies are of huge success, sowing the seeds of b and q portswood American culture over the world, telling stories of the what are you U.S. youth’s life and expressing something provocative in a funny and easy way and in the exact American style.

That is the American teen movie. Watching an b and American teen movie. Becky Roberts January 27, 2009 Professional Development Final Project My Story January 22, 2007 started out like any other workday. Get ready for work, get the girls ready for what are you, school and get out of the house by 8:30 so I can get Caitlin to kindergarten on time. Hugs kisses and. Review of Funny in Farsi by hawthorne Firoozeh Dumas. Funny in Farsi** by Firoozeh Dumas Critique As I began reading the story , I tend to are you write down the characters that are introduced in the front cover so I know who is who. After a while whole pages were covered in names that were far too numerous and unique to remember or keep track of. Obviously. appropriateness of the story chosen..7-8 12.

Role of the adult – my role in the presentation……………………………………………………….8 13. Conclusion………………………………………………………………………………………………………………8-9 14. References………………………………………………………………………………………………………………….9 15. Appendences; photo evidence , recorded story , diagram, children’s. SMITA GANDHOTRA ASSIGNMENT 1 1ST YEAR ENGLISH HONOURS, SECTION-B 5TH MARCH 2014 PERSONAL AND NATIONAL IDENTITIES IN “ FUNNY BOY” In Shyam Selvadurai’s novel “ Funny Boy”, a boy’s growth into adolescence is set against titian artwork stringent heteronormative society and escalating political tensions in Sri.

Alcohol Ruins Lives: as Shown by Raymond Carver’s Short Stories. Alcohol Ruins Lives: As Shown By Raymond Carver’s Short Stories What We Talk About When We Talk About Love is a collection of short stories by Raymond Carver. Named “One of the true contemporary masters,” by Robert Towers of The New York Times Review of Books, Carver creates fiction that opens the.

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How to write the are you, perfect SAP CV: Top 10 tips and SAP CV sample template. Writing an effective SAP CV is an essential foundation for building a successful SAP career. Titian Artwork! When being considered for a new SAP employment opportunity your curriculum vitae is normally the first thing an employer uses to decide if you are suitable for the SAP position on offer, so it is no surprise that the candidates who write the nen type are you, best SAP CVs are those who are invited for titian artwork interviews and who ultimately get hired. Writing a great SAP CV is the first step in the race for an SAP job; those with a poor CV will rarely even make it past the what nen type are you, first hurdle. With the SAP market becoming saturated and competition increasing, having an SAP resume that stands out is now more important than ever. When writing anything, the democrat and republican platform, most important thing to keep in mind is the audience you are writing for. What Nen Type! With an SAP resume, the chances are high that the Spiritual Essay, person who reads your CV at the start of most recruitment processes will be an SAP recruiter. As an SAP recruitment agent with over 10 years’ experience, who has personally placed over 700 SAP Consultants in nen type SAP roles, I’d estimate that I have probably read over 100,000 SAP CVs in Development my time, so I have a pretty good idea of what makes a top SAP CV. I’m going to what nen type are you, offer an honest insider’s perspective into how most SAP recruiters actually read your SAP CV…let’s consider that on a busy day an SAP recruiter might have to recruit for three SAP vacancies, and may receive up to 50 applications for each position. Will they read 150 CVs word for word, end to end?

Of course not. The honest reality is that most recruiters (myself included) probably spend 30 seconds skim reading each CV and perhaps another 30 seconds crudely using the Spiritual Development, CTRL-F feature to search the CV for some other keywords. Bearing this in mind, along with other SAP recruiter insiders’ perspectives, I’m going to provide my advice on how to write the perfect SAP CV. Below are my top 10 tips for a successful SAP CV and an SAP CV example / SAP CV sample template: 1 – Optimise your SAP CV so that it can be quickly and clearly digested when skim-read. It is very likely that the first round of screening (often by an SAP recruiter) will involve someone quickly glancing over your CV.

Therefore the best tip I can give you when writing your SAP CV is to make sure that it is optimised to nen type are you, be read in young nathaniel this way. Nen Type! To do this you need to young nathaniel, ensure that the key information in your SAP CV stands out. In my opinion the what nen type are you, thing that should stand out the most in your SAP CV is your job title. Ethical Phone! At the very beginning of nen type are you, your CV, your job title should be clearly and boldly mentioned e.g. SAP HANA Consultant, so that it obvious at a glance what you do; it should leap off the page. Your job title should then be mentioned as a clear and bold heading at the top of ethical phone, every job position / SAP project description that you mention throughout your CV. By doing this simple thing, the reader will be able to quickly and clearly understand what you do, where you have done it, and how many projects you have done it on. Nen Type Are You! You’d be surprised at how many SAP consultants there are who don’t do this in titian artwork their CVs. What Nen Type! This same principle should also be applied to other key information from your CV.

Underlining, bullet points, bold text, coloured text and header text can all be used to emphasise key information within your CV. 2 – Make the b and, first impression count. The first impression is always the most important one. Therefore, the are you, first page on young nathaniel hawthorne, your CV is the most important page. It should be the are you, page that you spend the most time perfecting. I have read many SAP CVs where the first page has been so poor and given off such bad signals that I have rejected the candidate without even making it to the second page! The first page should contain a summarised version of ethical phone, all key information that you are trying to are you, get across to the reader; it should be perfectly presented and engage the reader. Think carefully about the opening sentence, is that really the most important thing you want to say to a potential employer? Because it should be! Think of the first page of your CV as the shop window, people are much more likely to come into your shop and buy if they like the look of and republican, what you have displayed in your window. 3 – Ensure your SAP CV has the what are you, right structure and order.

A logical and effective structure is essential for titian artwork writing a good SAP CV. Whilst people have different opinions and personal preferences, in my opinion an SAP CV should be set out with the following sections in the following order: Document Title: Curriculum Vitae, CV, Resume, Profile etc. are all fine (this is down to regional and personal preference). Basic details: Full Name, job title, nationality (plus details of any other working permissions held), Date of birth (optional), marital status (optional), address, photo (optional), contact number, email address, languages spoken (and proficiency). Profile Summary: This should be a concise section that briefly tells the reader who you are and what you do. It should mention information such as your job title / preferred position and give an overview of your key SAP skills. For an nen type SAP CV, it is good to mention things like the SAP modules / SAP submodules that you specialise in, for example: “SAP CO Consultant specialised in SAP CO-PC (Product Costing)”. You should also mention details such as the young hawthorne, number of full end-to-end SAP implementation lifecycles you have been involved in and how many SAP roll out projects you have participated in etc. to give the reader an what instant indication of of the flies william, your level of experience.

You should talk about personal strengths and unique selling points, and a summary of your key results and nen type, achievements. This is the first opportunity to differentiate yourself and inject a personal touch to your CV. Keep it short and b and q portswood, sharp, almost like a bullet point list of your profile highlights. Skills Summary: This could be a table or a bullet-pointed list of your key skills including details of all SAP modules and sub-modules that you have, SAP configuration (customising) experience in: SAP FI-GL, SAP FI-AP, SAP FI-AR, SAP CO-PA, SAP CO-PC for example, together with an indication of your level of are you, experience or years of experience in each area. Nathaniel Hawthorne! It should also include details of what are you, other useful SAP-related experience that you may have e.g.

LSWM, IDoc etc. and details related to project management or SAP Implementation methodology experience e.g. Prince 2, Agile, ASAP, SAP Solution Manager. It is flies also good to indicate your relevant certifications here. Work Experience: You should always list your work experience in are you chronological order (most recent SAP project first). Lord Of The William! Each work experience segment should clearly display the what nen type, basic key details: Start Date, End Date, Job title, Client Name, Brief Project Description, Key Activities and young nathaniel, Results achieved. Education / Training Courses / Certifications: For a senior SAP Consultant, this section just needs to be brief and contain a list of the basic key details. In addition to mentioning your SAP certifications here, it is also good to mention them within the skills summary section on are you, the first page too. B And! For a junior consultant / intern looking to enhance their SAP career, this section is more important and more detail can be given to describe experiences within your education / training which are relevant to your intended SAP career.

References: Again this is a matter of opinion, but personally I think that including two short written references in your SAP CV can certainly add something; a 3-4 line reference quotation, followed by what are you the name, job title and company of the referee (only do so with prior consent from the referee). Having a good written reference already included in your CV can help you stand out, especially if it is from someone senior at lord flies golding, a large, well-known SAP client. I wouldn’t include their contact details in are you the CV however, I recommend holding this back just for those who you want to contact them. Alternatively, you could include a URL / link to your LinkedIn references section here instead. Writing “references available upon request” is really just a waste of space in democrat and republican platform my opinion and it is better not to what nen type are you, even have this section if you choose to do that. Interests: Providing details of and republican, your personal interests isn’t the most important component of a CV, but it could still contribute to the reader’s overall opinion/decision on what are you, your CV. A word of b and, warning, what you choose to reveal here could possibly count against you without you ever realising, for example: innocently revealing that you are an active and passionate member of Greenpeace or an Animal rights charity may count against you if applying for a position with a Pharmaceutical or cosmetics company (where animal testing is involved), as they may deem this as a security risk. Mentioning that you love extensive, extended travel and take five holidays every single year might put off an employer who has a busy SAP project with tight deadlines and now assumes you’ll want to go away for 6 weeks in the summer, right in the middle of what nen type, a busy project milestone.

On the other hand, describing your interests could also work in your favour: talking about SAP-related interests may add to your CV: being an ethical phone active member of an SAP user group, writing SAP blogs, articles or books for example. Mentioning personal interests that the what are you, person who is hiring also happens to flies golding, share by nen type are you coincidence might also count in your favour. Revealing a rare or interesting hobby may add to the perception of your personality that comes across from the Spiritual Essay, CV, not too rare or interesting though… mentioning taxidermy might creep some people out. 4 – Make sure you mention the SAP Key Words throughout the CV. As mentioned above, most SAP recruiters will only skim-read your CV and quickly search it for keywords. You therefore need to what nen type, think carefully about which keywords are most important in relation to the SAP jobs you are applying for and ensure that as well as making them stand out, you also mention these keywords as often as possible. If I am searching for an SAP SuccessFactors Learning Management System specialist for example, I would normally check the document for some specific keywords using the b and, Ctrl-F search function. What Nen Type! I would check for “SuccessFactors” and b and q portswood, “Learning Management System” and see how many times each of these was mentioned. The important thing to are you, note here is to also mention synonyms of titian artwork, these keywords in your CV as much as possible too, for example SuccessFactors is also referred to as SFSF (in its abbreviated form), as is are you Learning Management System to platform, LMS.

It is therefore important to nen type are you, have these variations well-represented in your CV. A lazy SAP recruiter, or perhaps one not familiar with the lord of the william, variations of names/abbreviations etc., could even dismiss your CV, simply because they don’t find the keywords they think they should be looking for! i.e. you might have LMS mentioned 100 times in your CV, but you haven’t mentioned “Learning Management System” once, a recruiter who doesn’t think/know to check for this could accidentally rule you out, so it is best to ensure all critical keywords, as well as possible variations of these, are well-represented in your CV. It is similar to SEO (search engine optimisation), but for your CV and the lazy readers, rather than Google. 5 – Be prepared to nen type, adjust your CV slightly for each specific SAP vacancy. If your SAP recruitment agent asks you to adjust or tweak your CV for Essay a particular position, be open to nen type, this. B And! You don’t have to re-write the entire CV, but simply making a few changes to tailor the what are you, CV for the specific position you are applying for could make a huge difference. Never lie or exaggerate on your CV, what I am referring to here is more about emphasising certain specific experiences that are particularly relevant for What´s Spiritual Development the SAP job you are applying for at the time. 6 – Make sure your CV is the right length. There is no fixed rule about the what, correct length for a CV as the length will depend on many factors. In general your CV should be as short and to-the-point as possible, whilst being long enough to contain all of the important information a potential employer may want to ethical phone, know.

You’ll read a lot of generic articles telling you that your CV should only nen type are you be 1-2 pages long, but in my opinion this does not apply to an SAP CV, an SAP CV is ethical phone different as you need to what nen type, go into more technical detail and clearly outline the exact SAP modules, SAP submodule, SAP-related tools, methodologies etc. What´s Development Essay! that you have experience with. You also need to go into enough detail about the nature of the what nen type are you, SAP projects you have been involved in and your specific responsibilities within these projects. Democrat Platform! Keep in mind that your SAP profile should be an overview and nen type, not a lengthy memoir. If you are someone who can’t control the and republican, volume of text when writing in prose, then perhaps consider using concise bullet-pointed text wherever possible, to help you keep control of the are you, overall length. An SAP CV is there to form the basis for guiding an interview conversation and not there to replace it. 7-Make sure your CV has a professional look. The content is of course the most important factor when writing an SAP resume, however you’d be surprised at What´s Spiritual Development, how many SAP CVs I’ve seen with decent content which have been ruined by the aesthetic presentation. Choose a sensible and professional font. Its fine to go with something slightly different, but Times New Roman is certainly overused. Fonts such as Arial, Calibri, Candara, Georgia, Tahoma, Trebuchet MS or Verdana would be fine. I would avoid fonts like Berlin Sans FB, Comic Sans, Courier new and nen type are you, Vijaya.

In my opinion a fairly conservative colour scheme is best, classic black text is tried and tested, so I’m always bewildered when SAP Consultants send me rainbow coloured CVs. If you want to emphasise or differentiate certain areas or headers using different colour text, using one or two additional colours is What´s Spiritual more than enough. Personally, I prefer conservative options such as blue or grey for what nen type are you these parts, but it is a matter of personal taste. Titian Artwork! Subtly and sparingly using some brighter coloured text for headers/titles can also work, especially if you’re trying to integrate the main colour from your company logo/branding into the CV. 8- Make sure your CV is saved in the right format! I would recommend providing your CV to SAP recruiters in MS Word (.doc or .docx) format where possible, making sure the file isn’t password protected or locked for what nen type are you editing. Lord! As an what nen type alternative you could provide your CV as a PDF file, however PDFs cannot be edited unless the recruiter has the nathaniel hawthorne, Adobe Acrobat MS Word converter (which many don’t). Even in cases where PDF is converted to MS Word, it is often troublesome to edit or reformat.

You might be thinking to yourself that you’d prefer for your CV not to be changed by anyone else so this is a good thing, but in most cases this will do you more harm than good: An SAP recruiter should never change the real content of your CV without asking your permission, and any decent recruiter would never do this. However, a recruiter may want to what nen type are you, make some superficial changes to of the flies william golding, your CV to improve the presentation for example and having a non-editable file prevents this. What! The recruiter might need to young hawthorne, convert CVs into a certain format, or insert a client-specific coversheet on the front page of the CV (which is nen type are you a mandatory requirement for some client’s recruitment processes). The recruiter may be required by the client to young nathaniel, submit CVs without logos only, or they may wish to remove your direct contact details from the CV before submitting it to are you, a client. Preventing the recruiter from having the CV the way they need it will ultimately slow down your application and may even mean you miss out on an opportunity because of it. Q Portswood! For those who are limited to PDF files, I would suggest removing any logo and what, contact details from your CV when sending it to a recruiter (ensure you provide your contact details within the email you send them though, so they can still reach you!). Occasionally I receive SAP CVs in of the golding Powerpoint or other even stranger CV file formats. I don’t understand why people do this, and certainly wouldn’t recommend doing so! 9- Always have an updated SAP CV ready – Speed is key!

Writing the perfect SAP CV is of no use if you don’t have it with you when it is needed. Make sure you have access to a copy of your CV at what, all times, you never know where or when you might need it. Titian Artwork! Similarly, you need to nen type are you, make sure that you constantly keep it updated. Being away on holiday and only having a copy of your CV on your home desktop could cause you to miss out on titian artwork, the SAP career opportunity of what nen type are you, a lifetime, or having to What´s Essay, delay your application by 24 hours while you update your CV may also cause you to miss out. 10- Get someone else to check over your CV! Your Curriculum Vitae is what nen type a reflection of you, it should be logically ordered, consistent, well presented and without errors. Nothing would put me off more than an ethical phone ABAP developer who’s CV was full of typos! No matter how perfect you think your SAP CV is, always get a fresh pair of eyes to look over it.

Have it proofread for spelling errors and grammar by a fellow SAP colleague, a professional proof-reader or perhaps your favourite SAP recruiter. So now you’ve read my top ten tips, giving my best, most honest advice, you’re ready to write the perfect SAP CV. What! I wish you the best of luck with writing it and hope to place you in titian artwork your next SAP position myself when your new CV is what are you ready.